Page 15 - Communication and the Evolution of Society
P. 15

xvi                        Translator’s  Introduction

         above  all  in  biology;  an  organism  is  easily  demarcated  from  its
         environment  and  the  state  in  which  it  maintains  itself  can  be
         characterized  in  terms  of  necessary  processes  with  specifiable
         tolerances.  The  same  cannot  be  said  for  social  systems.  In  the
         course  of  history  not  only  the  elements  but  the  boundaries  and
         the  goal  states  of  societies  undergo  change;  consequently,  their
         identity  becomes  blurred.  A  given  modification  might  be  regarded
         either  as  a  learning  process  and  regeneration  of  the  original  sys-
         tem  or  a  process  of  dissolution  and  transformation  into  a  new
         system.  There  is  apparently  no  way  to  determine  which  descrip-
         tion  is  correct  independently  of  the  interpretations  of  members  of
         the  system.*8
           Habermas  concluded  that  if  social  systems  analysis  incorporated
         the  historico-hermeneutic  and  critical  dimensions  as  suggested,  it
         could  no  longer  be  understood  as  a  form  of  strictly  empirical-
         analytic  science;  it  would  have  to  be  transformed  into  a  histor-
         ically  oriented  theory  of  society  with  a  practical  intent.  The  form
         such  a  theory  would  take  was  that  of  a  “theoretically  generalized
         history”  or  “general  interpretation”  which  reflectively  grasped  the
         formative  process  of  society  as  a  whole,  reconstructing  the  con-
         temporary  situation  with  a  view  not  only  to  its  past  but  to  its
         anticipated  future.  It  would  be  a critical  theory  of  society.


                                        I

           On  Habermas’  own  account  the  methodological  views  advanced
         in  Zur  Logik  der  Sozialwissenschaften  and  Knowledge  and  Hu-
         man  Interests  do  not  represent  a  final  statement  of  his  idea  of  a
         critical  social  theory.4*  He  sees  them  rather  as  guideposts  on  his
         way  to  formulating  a  systematic  conception;  this  latter  task  has
         been  the  focus  of  his  work  for  the  past  decade.  The  essays  col-
         lected  in  this  volume  provide  an  overview  of  the  results.  As
         Habermas  repeatedly  reminds  us,  they  are  not  “results”  in  the
         sense  of  “‘finished  products’;  his  conception  of  critical  theory  is
         presented  rather  as  a  ‘‘research  program.”  While  he  is  concerned
         to  argue  its  validity,  he  is  aware  of  its  hypothetical  status,  aware
         that  a  program  of  this  magnitude  requires  considerable  develpp-
         ment  before  its  fruitfulness—theoretical  and  practical—can  be
   10   11   12   13   14   15   16   17   18   19   20