Page 48 - Communications Satellites Global Change Agents
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24                                                         PELTON

           Today, however, we face  something  entirely new. We have received  some in-
         teresting academic insights in recent years about the scope and nature of the prob-
         lem.  We  have  been  able  to  read  about  the  perspectives  provided  by  Professor
         Benjamin  R. Barber  in Mc World  vs. Jihad,  by  Samuel  P. Huntington  in the  The
         Clash  of  Civilizations,  and,  most  recently,  by  Bernard  Lewis  in  What  Went
         Wrong:  Western Impact and Middle East Response. These scholars help us under-
         stand the wide gap between instant electronic linkage and empathetic  understand-
        ing  across  religious  and  cultural  gaps.
           We are constantly  being  shown that instant electronic  contact  does not elimi-
        nate  cultural  barriers  or  distrust  across  religious,  social,  and economic  barriers.
        However,  we are only beginning to recognize that the  super-speed  change  in our
        technology  is leading us not only to new heights of intellectual and scientific  un-
        derstanding,  but  also to  disconnects  between  cultures  that  have  different  values
        and  cultural  objectives.
           Technology  provides  a powerful  duality. Its positive  impacts could be called
        telepower,  on the  one hand,  and the negative impacts  might  be  called  teleshock,
        on the other hand. The divisions and emotional rifts that separate  our worlds are
        no longer just economic,  but also cultural, religious, educational, and even scien-
        tific  and technological.  Technology  can no longer be considered a tool with neu-
        tral value until applied. From the perspective  of religious fundamentalists, it can
        be  a threat  or  even  a  demon.
           There are ironies and discontinuities at work here. The Al Qaida and other fun-
        damental  extremists  actively use the  tools  of modernity  and communications to
        organize  and fight "Western  Influence." Nevertheless one should not assume that
        their anger is directed just  at the wealth or religious belief of infidels. They want
        separation  from outside influence at all levels. A Western technology and capital-
        ist marketing  system  as a "system of influence" is certainly considered  a hostile
        force.
           The choice  of the World Trade  Center and the Pentagon  as the focus of the Al
        Qaida  attack was not accidental. These targets were chosen as symbolic "homes"
        of the  enemies.  These  sites  represented  the  very  source  of  capitalist  technology
        and the U.S. military-industrial complex. Had the capability been there, they also
        might have tried to  flood  Silicon  Valley and  send  a missile  into the Hollywood
        Oscar  awards.
           The events that led to the living horror of passenger  aircraft  being turned into
        missiles  of  destruction  on  September  11, 2001,  undoubtedly  have their roots  in
        electronic  technology's  relentless  assault  on  change.  This  is a  clear  and  violent
        backlash  against  the  Western  change wrought by  communications  satellites and
        outside  technology.
           There are indisputable clashes afoot  in the 21 st century. We can no longer dis-
        pute the "frightened"  and "frightening"  reactions  by fundamentalists. They have
        inspired  a cadre  of followers who resist the miasma  of change that modern  tech-
        nology  enables and global satellite networks  render global and universal through-
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