Page 108 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
P. 108

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               Other migrants were exposed  o   more startling conveyors  f  news.
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           On her way fr om Wisconsin to California in  8 50, Lucene Parsons noted
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           that bones were used as bulletin boards to report the exploits of Native
           Americans. "We see writing on bones every day stating the deeds of the
           Indians," she  wrote. A few  days later she  added, "Here we  saw a bone
           stating  that  Indians  had  run  off  17  mewls  &  horses."17 Later in  the
           decade, Helen Carpenter remarked that, in spite  of the many rumors,
           her party had not been overly concerned about Indians until they too
           "found little messages by the roadside, written in pencil, on the bleached
           bones of animals such as 'look out f o r the Indians; Indians ran off all the
           stock of train ahead'; etc. etc."18
               Apparently, when it came to reporting "Indian troubles," whether
           real or f a bricated, ingenuity and imagination were unlimited. In 1 8 50,
           Margaret Frink was disturbed by a rather sophisticated alarm system in
           the fo rm of printed circulars distributed to emigrants. She was f u rther
           distressed when the natives and "their doings" became the f o cus of camp
           conversation. Soon she began "to think that three men, one woman, and
           one  eleven-year  old  boy,  only  armed  with  one  gun  and  one  Colt's
           revolver, are but a small fo rce to  defend themselves  against many hos­
           tile Indian tribes, along a journey of two  thousand miles."!9
               Other migrants  were  also  intimidated  by conjecture  and story­
           telling.20 The after-dinner fireside  especially  encouraged such activity.
           In Cyrus Hurd's view, "It will do in the States to tell those stories fo r
           f u n, but when you come to the spot it ain't so pleasant."2! More than a
           decade  later,  in  1864, Mallie  Stafford  lamented  the  effectiveness  of a
           fireside  gathering  she  attended  in  what  she  called  "the  middle  of
           Colorado Indian country." She declared that "the conversation naturally,
           under  the  circumstances,  centered  on  Indian  stories,  Indian  attacks,
           crossing the plains, etc., and as the night wore on they grew more and
           more eloquent-it seemed to me they were gifted with an awful  elo­
           quence on that particular subject."22
               For  most  migrants,  the  word-of-mouth  reports  that  constantly
           buffeted the wagon trains served as the main source of their consterna­
           tion.23  Helen Love said she had listened to so many stories that by the
           time she reached Fort Kearney in  1 8 53, she could no longer sleep. She
           thought she "heard wolves howling and Indians screaming and all sorts



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