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POSTMODERNISM

            argument against it. There is even less point, then, in Callinicos’s
            argument against the very idea of postmodernism than in that of
            Lukács against the substance of modernism. As Fehér asks, echoing
            Andreas Huyssen, “who wants to become the Lukács of post-
            modernism?” 15
              Yet a complication does indeed enter as we acknowledge not only
            that some cultural theory affects to be itself “postmodernist”, but
            also that postmodernist art is often very much aware of such
            postmodernist theory and often seeks to position itself in relation to
            the latter. It becomes possible, then, to disagree with “postmodernist”
            theories of culture or of society, while nonetheless accepting that
            important instances in our cultural life are indeed postmodern, while
            nonetheless recognising that the latter may indeed by informed by the
            former. Callinicos actually distinguishes very nicely between
            postmodernist art, post-structuralist theory and post-industrialist
                    16
            sociology,  but proceeds thence to the judgement that of the three,
            post-structuralist theory alone can “offer partial insights of great
            value”.  This seems to me peculiarly perverse for a self-declared
                  17
            Marxist, since it is post-structuralist theory itself, rather than post-
            industrialist sociology, still less postmodernist art, that most directly
            challenges the most fundamental of Marxist and other pretensions to
            the theoretical authority of “science”. My own position is much closer
            to Scott Lash: like him I am no postmodernist, like him my own
            modes of procedure are I hope rationalist, like him I admit that
            postmodernist culture has proved on balance unfavourable to the
            left. But, like Lash, I acknowledge too “that the cultural terrain on
            which we now all live, work, love, and struggle is pervaded by
            postmodernism…it would be unwise for the left to ignore it”. 18



                   Transgression, marginality and post-imperialism

            Celebratory postmodernism as a major academic event dates from
            the 1970s, from the first publication of Jean-François Lyotard’s The
            Postmodern Condition, a specifically Canadian text originally
            prepared for the Conseil des Universities of the government of
            Quebec. For Lyotard, modernism and modernity had been
            characterized above all by the co-presence of science and of a series of
            universalizing and legitimating meta-narratives, which ultimately


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