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                                      Contemporary Cultural Theory



                      By ‘postmodernism’, we refer to the kind of cultural theory
                   that has sought to represent such differences as testimony to the
                   peculiar novelty of a contemporary ‘postmodern condition’.
                   Where utilitarianism, culturalism, critical theory, semiology and
                   even difference theory each represent a distinctive type of cultural
                   theory, each with its own characteristic core concepts—utility,
                   culture, ideology, signification, difference—postmodernism, by
                   contrast, remains not so much a kind of theory as a particular
                   question posed to each of the other kinds. The question, of course,
                   is whether contemporary western society has undergone a trans-
                   formation in its culture and political economy so far-reaching as
                   to mark the end of modernity as such, and the beginning of some-
                   thing that might properly be deemed ‘post-modern’. Stated thus,
                   the postmodern question radically reproblematises the whole of
                   contemporary cultural theory, for each of these other traditions
                   is, in some significant sense, a characteristically modern cultural
                   construct. Utilitarianism and culturalism, Marxism and sociology,
                   structuralism and psychoanalysis, equality feminism and anti-
                   imperialist nationalism are all obviously such. And insofar as
                   structuralism remains implicated in post-structuralism, equality
                   feminism in difference feminism, anti-imperialism in postcolo-
                   nialism, these too might turn out to be less postmodern than they
                   at first appear. In chapters 6 and 7 we move to a discussion, not
                   simply of what cultural theory has been to date, but of what it
                   might need to become for the future. The book’s concluding
                   chapter is devoted to a particularly important aspect of this
                   debate: the argument over whether or not there remains a proper
                   place for any kind of cultural critique, as distinct from cultural
                   policy advice, in a society and culture increasingly saturated by
                   market ideologies.
                      The first Australian edition of Contemporary Cultural Theory
                   was published in 1991, a second (British) edition in 1994, a Korean
                   translation of the British edition in 1996. Both earlier editions were
                   written by Andrew Milner. This third international edition has
                   been fully revised and rewritten by  Andrew Milner and Jeff
                   Browitt. Chapters 1, 5 and 7 are almost entirely new; chapters 2,
                   3, 4 and 6 have been very extensively revised.



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