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Changing Definitions of Politics and Power 3

                    of men to realize their own will in a communal action even against the
                    resistance of others who are participating in the action ”  (Weber,  1948a :
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                    180).   On this definition, power could be a dimension of any social rela-

                    tion, and politics need not be seen as a highly specialized activity exercised
                    only in relation to a specific institution. In fact, however, Weber, like

                    others, focused his attention on the state as a special kind of institution
                    that successfully possesses a monopoly of the legitimate use of force
                    within a given territory (Weber,  1948b : 78). As Dowse and Hughes argue
                    in their introduction to political sociology, although there seems to be no
                    compelling  analytic  argument why the discipline should have focused its
                    attention on state institutions,  as a matter of fact , political sociologists
                    have concerned themselves principally with the ways in which society has
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                    affected the state (Dowse and Hughes,  1972 : 7).
                         Over the last couple of decades, however, political sociology has shifted
                    away from this focus on how society affects the state. From the point of
                    view of contemporary political sociology, such an approach is fundamen-
                    tally flawed. In the first place, economic, political, and cultural globaliza-


                    tion means that what the state is and does is now itself in question.
                    Though action taken in the  “ name of the state ”  is often very effective,
                    and with the  “ war on terror ”  following 9/11, state violence has become
                    more visible in some respects, state action must now almost invariably
                    take into account institutions, processes, and actors in relation to which
                    states were previously considered sovereign and autonomous. At the same
                    time, the class formations around which national political parties were
                    organized have become fragmented and the political concerns associated
                    with class - based political parties problematized. The structure of the
                    workforce has changed and with it, the expectation of stable, secure
                    working lives for many people. The fragmentation and pluralization of
                    values and lifestyles, with the growth of the mass media and consumerism
                    and the decline of stable occupations and communities, all mean that
                    previously taken - for - granted social identities have become politicized. In
                    this context, the rise of social movements and networks organized differ-
                    ently from parties, and representing non - class identities such as gender,
                    ethnicity, and sexuality, have changed both the form and the content of

                    politics. Wider definitions of power and politics are needed to encompass
                    the formation, contestation, and transformation of identities and institu-

                    tions across the social field, if fluid, fragmented, and fast - changing con-

                    temporary social relations are to be understood.

                         Empirical changes would not be sufficient, however, to create a new
                    approach to political sociology if there were not also new theoretical tools
                    with which to make sense of them. There has been a paradigm shift in
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