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Changing Definitions of Politics and Power 9


                      “ counter - intuitive, ”  where ideology is  “ closed, ”  and that it draws its
                    problems from politics and practice rather than from critical theory
                    (Benton,  1994 : 45 – 9). This is problematic since Marxism has invariably
                    seemed extremely dogmatic to non - believers, and at the same time, it has

                    been riven by factional disputes. Furthermore, it is difficult to draw a
                    distinction between science and ideology according to the  “ openness ”  of
                    science given that, following Thomas Kuhn ’ s  (1970)  very infl uential work
                    on science; it is generally acknowledged that even the natural sciences are
                    less concerned with genuinely testing theories than with confi rming them.



                        1.2   The Weberian Tradition of Political Sociology

                      The autonomy of the political at the level of the state is central to Weber ’ s
                    political sociology. In fact, Weber ’ s work stands at the beginning of a
                    tradition of thought that is explicitly anti - Marxist on just this issue of
                    the autonomy of the state and the importance of liberal democratic
                    politics. As a liberal committed to the defense of individual freedom,
                    which he saw threatened in modernity, Weber opposed his work to
                    Marx ’ s economic determinism. He took the concentration of the means
                    of administration in the nation - state to be as important as the concentra-
                    tion of the means of production in capitalism theorized by Marx
                    (Bottomore,  1993 : 1011).

                         As we saw above, Weber defined power in such a way as to suggest
                    that it may be present in all social relations, so that politics need not be

                    seen as confined to the single arena of the state. In fact, his defi nition of
                    politics is also very broad:  “ [it] comprises any kind of  independent  leader-
                    ship in action ”  (Weber,  1948a : 77). Despite these defi nitions, however,
                    Weber immediately narrowed the field of his analysis to the power and

                    politics of the nation - state. He saw the state as the most powerful institu-
                    tion in modern society since it has gained the legitimate monopoly of force
                    over a given territory, and, therefore, took politics to involve  “ striving to

                    share power or striving to influence the distribution of power, either
                    among states or among groups within a state ”  (Weber,  1948a : 78). As
                    David Held points out, Weber ’ s emphasis on territoriality is crucial; the
                    modern state is a nation - state in competitive relation to other nation -
                      states, rather than with armed segments of its own population (Held,
                      1987 : 150). Weberian sociology, therefore, explicitly shares the propen-
                    sity of sociology in general, and included Marxism in the ways we have
                    discussed, for taking total societies organized around nation - states as the
                    object of its analysis.
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