Page 97 - Contemporary Political Sociology Globalization Politics and Power
P. 97

Politics in a Small World 83


                    in living in one world (Urry,  2000 : 182 – 3). Nevertheless, the idea of a
                    global community bound by sentiments of solidarity does sound very
                    idealistic given that, as Butler ’ s example shows, the imagined boundaries
                    of the nation appear still to be strong. Perhaps the important question to
                    ask, then, is why, given the developing conditions of globalization and
                    especially the potential of global media, global political community is  not
                    materializing?
                         In  Distant Suffering,  Luc Boltanski has explored the fundamental ways
                    people may respond to the images of suffering that we see in our living
                    rooms on a routine basis. He argues that we  must  respond to this suffer-
                    ing, emotionally and through action, whether that action involves offering
                    some form of help, or just turning away. Even if we commit ourselves to
                    helping, however, our options are limited. Generally the most we can do
                    is to  speak , to report on what we have seen to other people, how it has
                    affected us, and what we think should be done about it. In some cases,
                    this  “ speaking ”  may lead to public debate and to widening commitments
                    to action, whether this involves commitment to send money, to demon-
                    strate for justice or to demand humanitarian intervention (Boltanski,
                      1999 ). Where representations of distant suffering lead to debates over
                    what is to be done, they may contribute to solidarity across borders, and
                    even to political action for global justice.
                         Global media facilitates such action but, at the same time, the way in
                    which the media is structured also makes it unlikely. Images and stories
                    of suffering are distributed around the world through global media, but
                    their collection and distribution is not global. The main international
                    news agencies have their roots in London, Paris, and New York, and this
                    Western bias continues to influence how they collect and assemble news;

                    while broadcasting systems (the BBC and CNN, for example), select and

                    edit news to fit regional, national, and local tastes and interests (see
                    Hafez,  2007 ). At the same time, moreover, the increase of multiple chan-
                    nels directed at specific audiences, computerized programming, and the

                    use of video - recording makes for what is sometimes called  “ narrowcast-
                    ing, ”  greater personal choice over viewing and a greater fragmentation of
                    audiences (Castells,  2009 : 60). In these conditions of competition, the
                    aim of broadcasters is to create, capture, and keep a share of the audi-
                    ence, and in order to do so, they must take care to give people what they
                    think they want.
                         Lilie Chouliaraki has shown, through a detailed investigation of cover-
                    age of humanitarian crises in the news media, how stories are selected
                    and coded in ways that construct responses to suffering in  “ the West ”
                    in quite different ways to suffering in  “ the Rest. ”  Chouliaraki analyses
   92   93   94   95   96   97   98   99   100   101   102