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36                         Graham White


                             elements but moving beyond these into questioning the social environment and
                             context  of  the  performance.  The  questionnaire  itemises  elements  of  the
                             ‗onstage‘ proceedings, such as costume, stage properties and scenography, for
                             discussion and analysis to consider how ―the event‘s components separately‖
                             generate ―part of the overall meaning‖. However, it also asks the observer of
                             the performance to  consider elements  not  part of the aesthetic object of the
                             stage, such as the ―relationship between acting and audience space‖. Asking
                             ―where does [the] performance take place‖ and ―how did [the] audience react‖
                             ,  the  questionnaire  suggests  that  both  the  audience  and  the  observer  of  the
                             audience may be active elements in the creation of the performance‘s meaning.
                             A production of Macbeth performed in the darkened proscenium arch setting
                             of the Royal Shakespeare Theatre in Stratford Upon Avon is thus seen to have
                             a  very  different  context  and  significance  to  the  same  play  performed  in  a
                             promenade  production  in  a  disused  school,  as  in  the  case  of  the  influential
                             PunchDrunk company‘s performance, Sleep No More, in Kennington, South
                             London in 2003, in which audience members witnessed different elements of
                             the production in different spaces and in an order decided by audience choice
                             within the constraints of the production‘s overall shape.
                                 When  theatrical  practices  move  further,  to  break  down  the  separation
                             between the aesthetic object of performance and its social surroundings, the
                             role  of  the  audience  can  become  the  core  of  the  event‘s  significance.  The
                             participatory performances engaged in in the late Brazilian director Augusto
                             Boal‘s  models  of  Forum  or  Invisible  theatre  (in  the  former  the  audience  is
                             actively requested to intervene and debate and decide how the drama should
                             unfold, in the latter the audience is at first unaware that they are participating
                             in  a  performance)  raise  questions  concerning  the  possible,  appropriate  or
                             relevant reading of any ‗staged‘ component to the events. The implication of
                             Boal‘s practice is that the audience is a potentially destabilising element in the
                             theatre‘s transmission of meaning, even when the context of the performance
                             is apparently highly managed and controlled – as might be seen to be the case
                             in  the  social  performance  of  the  courtroom  [Boal  1979,  1995].  The
                             significance  of  social  performance  and  its  representation  in  the  case  of  the
                             Diana  Inquest  may  be  to  depict  the  audience  to  the  Inquest  and  the  social
                             performances  which  its  members  engaged  in  as  part  of  a  contestation  of
                             authority  over  the  dominant  meanings  of  the  events  being  examined.
                             Notwithstanding David Miller and Greg Philo‘s warning that the reading of
                             the subversive potential of audience ‗resistance‘ to the authoritarian role of the
                             media is increasingly fetishised, as ―the activities which are said to be resistant
                             are  often  trivial‖  [Philo  &  Miller,  p.  56],  the  social  performance  of  the
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