Page 53 - Courting the Media Contemporary Perspectives on Media and Law
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44                         Graham White


                                       THE COURTROOM AND THE CONSPIRACY

                                 However, if the reading of social performance can be seen as offering a
                             significant  degree  of  insight  into  the  play  of  power  emerging  from  the
                             narration  of  legal  proceedings,  we  must  also  acknowledge  that  those
                             conspiracy theories which seem to proliferate around Diana and Dodi‘s death
                             tend  themselves  to  take  social  performance  as  foundational,  and  perhaps  to
                             value  it  above  even  indisputable  evidence,  fact  and  testimony.  In  his  1988
                             outlining of a model of conspiracy theorising, Frederic Jameson suggested that
                             ‗Conspiracy is the poor person‘s cognitive mapping in the postmodern age; it
                             is a degraded figure of the total logic of late capital, a desperate attempt to
                             represent the latter‘s system, whose failure is marked by its slippage into sheer
                             theme  and  content‘  [Jameson,  p.  355].  More  recently,  for  Peter  Knight,
                             ‗Narratives  of  conspiracy  now  capture  a  sense  of  uncertainty  about  how
                             historical events unfold, about who gets to tell the official version of events,
                             and  even  about  whether  a  causally  coherent  account  is  still  possible.  They
                             speak  to  current  doubts  about  who  or  what  is  to  blame  for  complex  and
                             interconnected  events‘  [Knight,  pp.  3-4]].  Such  analysis  suggests  that
                             conspiracy theories build on postmodern doubt concerning the ability to gain
                             purchase  on  complex  and  dislocating  actions.  ―The  culture  of  conspiracy
                             surrounding the Kennedy assassination is, for Knight, so enduring, not because
                             it provides a compensatory sense of closure and coherence, nor even because it
                             led  to  a  loss  of  innocence,  but  because  it  is  very  much  in  tune  with  a
                             postmodern distrust of final narrative solutions‖ [Knight, pp. 3-4]. In the case
                             of  Diana  such  distrust  led  originally  to  a  series  of  scattershot  theories
                             regarding her demise, theories which, given the centrality of the Royal Family
                             to the British state, had a powerful semiotic resonance. The idea that Diana
                             may have been assassinated by secret service agents due to being impregnated
                             by a Muslim lover who she intended to marry certainly captures a range of
                             iconic  fears  and  anxieties  surrounding  the  circumstances  of  public  affairs.
                             Equally,  the  sense  of  an  overlap  between  surveillance  and  publicity,  that
                             perhaps paparazzi might be as close to security services as to newspapers, was
                             compellingly  dramatic.  In  such  versions  of  the  purposes  of  the  Inquest,  not
                             only  was  the  extreme  popularity  of  the  Princess  read  as  a  reason  for  this
                             courtroom  to  become  an  equally  popular  location  for  the  public,  but  the
                             complex  of  theories  became  a  further  reason  for  making  this  a  compelling
                             show – those theories were to be put, tested and contested in a live discursive
                             space.
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