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            on Reentering the Chapel

            Models for Collaborations Between
            Psychiatrists, Communities of Faith, and Faith-
            Based Providers After Hurricane Katrina
            Rebecca P. Smith, Julie Taylor, Gregory Luke Larkin,
            Carol S. North, Diane Ryan, and Anastasia Holmes











            Introduction

            Given that religious and spiritual care providers historically have been the
            main resource that individuals have turned to in the face of adversity or
            disaster, it is perhaps surprising that psychiatric training does not routinely
            provide instruction in the spiritual dimension of the human psychologi-
            cal experience of healing or in models of collaboration with providers of
            spiritual care. While progress has been made in psychiatry in explicitly
            acknowledging religious and spiritual dimensions of psychological health
            and mental health care, it has been slow.
              It  was  only  in  1994  that  the  American  Psychiatric  Association’s
            Diagnostic  and  Statistical  Manual  included  an  explicit  category  that
            can be used when a mental health professional is able to recognize and
            acknowledge a religious or spiritual problem as the focus of their clini-
            cal  attention  (American  Psychiatric  Association,  1994).  This  weakness
            in psychiatric training places psychiatrists who wish to provide disaster
            mental health care at a distinct disadvantage, denying us avenues for bet-
            ter understanding the experiences of the disaster survivors we wish to
            support and impeding our ability to collaborate effectively with leaders
            in faith-based communities and colleagues with expertise in the provi-
            sion of spiritual care. This is unfortunate because, given the incentives,

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