Page 207 - Creating Spiritual and Psychological Resilience
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176            Creating Spiritual and Psychological Resilence

              In closing, I want to express my gratitude to the people of South Asia for
            their willingness to teach me expanded notions of psychosocial resilience.
            Reading into this chapter’s opening excerpt from Jayawickrama, there may
            be situations in which “traumatized victims” want neither mental health
            interventions nor spiritual care interventions. Some people may simply
            want restoration of tangible conditions (livelihood, schools) so that they
            can control their destinies and address their inner lives in collaboration
            with the people of their choice.
              For those people, however, who are open to global exchanges of a psy-
            chosocial nature, I will propose we work according to one last guideline:
            planetarity.*While not congruent with our current notions of globaliza-

            tion, the flattening of the Earth, or being green, my usage of planetarity
            is an ethical call for how different people/nations relate to one another,
            and when necessary, help one another in times of crisis. With regard
            to psychosocial trauma, planetarity stimulates opportunities for demo-
            cratic and symmetric relationships of stakeholders innovating optimal
            interventions. New species of interventions—ones that no one can imag-
            ine just yet—may arise in response to such calls as long as we have open
            minds, nondomineering work processes, and curious spirits.


            References

            Bride, B. (2004). The impact of providing psychosocial services to traumatized
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                nami. Journal of the Royal Society of Medicine, 98, 396–399.
            de Jong, J. T. V. M. (2002). Public mental health, traumatic stress and human rights
                violations in low-income countries: A culturally appropriate model in times
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            * From Gayatri Chakravorty Spivak (2003): A sociohistorical call for people to be ethically respon-
             sible for each other.
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