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                                                Banality TV: the democratization of celebrity  161
                           tautological explicitness. Similarly, we have also seen how Kracauer
                           took pains to emphasize photography’s privileging of contingent
                           detail over substantive meaning. These analyses of photographic
                           grammar serve to highlight some of the underlying factors within
                           docudramas as illustrated by Dovey’s comment about the docu-soap
                           of life on board a luxury liner – The Cruise:
                             we are not called upon to agree or disagree with the proposi-
                             tion that ‘This is life cruise ship’ … There is no argument
                             about the world being advanced here – there is just its
                             narrativisation. Each docu-soap is its own ‘spectacle of particu-
                             larity’; its referencing of the public world does not extend
                             beyond its denotation. The docu-soap is inert as public form.
                                                                              (2000: 151)
                           Dovey and Langer’s criticisms can be reinterpreted as a response to
                           the deep imbrication of television’s fragmented visual grammar with
                           the similarly decontextualized nature of the culture industry. We see
                           here how Debord’s concept of the spectacle comes together with
                           Adorno’s notion of the removal of the tension between the general
                           and the particular to produce a deracinated ‘spectacle of particular-
                           ity’ – particularity that can only be experienced as a spectacle
                           divorced from any wider social meaning. The context and meaning
                           that does exist in Reality TV formats, like commodities, comes in a
                           highly packaged form – in this case through close editing. As we saw
                           in Adorno’s analysis of the culture industry’s production of com-
                           modities, media content is made for short-term consumption so that
                           fresh consumption can be stimulated for further profitability. Dovey
                           highlights two crucial aspects of this approach. First, there is little
                           for the audience to discover that is not already presented by the
                           omniscient narrator. Secondly, the editing’s constant pace and
                           democratic focus means that all the content tends to appear of equal
                           value – this marks a radical (but not in any political sense)
                           departure from documentary’s previous strong moral element: the
                           demand for narrative action overrides the competing claims of any
                           ethical frameworks or moral messages.



                           Banality TV and symbolic loss
                             Reality TV always flirts with disaster, both in the sense that
                             danger, contingency, the randomness of violence, and the
                             precariousness of life are its staples and in the sense that what
                             it represents may prompt or demand a response that exceeds
                             its frame … Many natural catastrophes seem to fit perfectly
                             within the tele-frame; sympathy and charity are the best we can
                             do, we may as well let them be tele-mediated. But those among








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