Page 175 - Critical Theories of Mass Media
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                             160   Now
                             and narratives of personal recovery and growth’ (Dovey 2000: 121).
                             Dovey is largely pessimistic about the potential for television to
                             escape the commodity form but he sees at least some potential in
                             such formats as the UK’s BBC Two’s Video Nation in the mid-1990s
                             which provided short (two minutes on average) first-person accounts
                             from a range of UK citizens. The strength of this format is its
                             non-commodified, unresolved nature but its limited impact can be
                             assessed from its tiny (and now defunct) contribution to the overall
                             scheduling of British television. A much more significant part of the
                             schedules, however, is taken up by the recent spate of docudrama
                             formats that in a later evolution merged with celebrity-orientated
                             formats.
                                A critical account of such programmes centres upon their innately
                             commodified nature. The analyses of Dovey (2000) and Langer
                             (1998) point to the way in which docudramas are constructed as
                             portraits of the inner workings of the new service economy. Reality
                             TV becomes a discursive mobilization geared towards helping viewers
                             locate themselves amid the disorientating flows of advanced capital-
                             ism (they are an uncritical, commodified manifestation of Jameson’s
                             [1991] more radical call for new strategies of cognitive mapping with
                             which to orientate oneself for resistance not accommodation). As in
                             Lowenthal’s previously cited analysis, the dominant frame of cultural
                             reference in Reality TV is one of consumption. Non-celebrity doc-
                             udramas, for example, frequently focus upon working life within the
                             service industries, while conspicuous consumption is a consistently
                             prominent theme within celebrity-based versions – in either case
                             commodity values are foregrounded. For Langer, Reality TV serves to
                             naturalize further the dominant meaning system of capitalism among
                             a large swathe of middle-class society formerly relatively insulated
                             from the vagaries of global capitalism but now vulnerable to its
                             changeable and flux-ridden nature. Dovey’s account reinforces Lang-
                             er’s as he points out that the frequent siting of such programmes in
                             commercial spaces gives them the tenor of:
                                ‘a new ethnography of consumerism, leisure and aspirational
                                desire … In the world of docu-soap all human endeavour
                                occurs in a zone that is enforced holiday camp, airport and
                                mega-mall rolled into one – a zone where the aspirational
                                desires of consumption and mass social mobility are played
                                out.’ 4
                                                                          (Dovey 2000: 140)
                             Docudramas seldom contain a serious argument or rational purpose.
                             Like Barker’s holiday reading, they typically consist of images and
                             situations to be consumed quickly and uncritically. This resonates
                             with Sontag’s (1979) criticism that you cannot agree or disagree with
                             a photograph – it is simply not in the nature of the medium’s








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