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                           7





                           Banality TV: the democratization

                           of celebrity








                           Introduction

                             How is it that the pre-digested detail of banal everyday life has
                             become the ratings phenomenon of late nineties UK prime-
                             time?
                                                          (Dovey 2000: 1; emphasis added)

                             At a time when television and the media are increasingly
                             unable to give an account of the world’s (unbearable) events,
                             they have discovered daily life and existential banality as the most
                             deadly event, the most violent news, the very scene of the
                             perfect crime. And indeed it is. People are fascinated, fasci-
                             nated and terrified by the indifference of the Nothing-to-say,
                             Nothing-to-do, by the indifference of their very existence.
                                                  (Baudrillard 2005: 182; emphasis added)
                           Baudrillard argues that essentially empty, tautological and vacuous
                           media content can still be fascinating in an absorbing rather than
                           revealing sense. It produces much interpretive activity (the focus of
                           cultural populism), but from a critical perspective this activity
                           reflects, rather than challenges, cognition’s enervation at the hands
                           of Ratio. Banality TV resonates with Dovey and Baudrillard’s cogent
                           phrases ‘the pre-digested detail of banal everyday life’ and ‘existential
                           banality’ – descriptions of the excessively personalized and trivial
                           approach, tone and content of entertainment programmes that have
                           now also become standard features of news programmes to the
                           extent that factual entertainment is now used as the title of television
                           company departments (for example, the UK’s Channel 4). The
                           sentiment behind the term Banality TV is already evident in Kracau-
                           er’s comments about the cultural films that prefigured Reality TV.
                           More critical than McLuhan’s enthusiastic embracing of the media’s
                           mosaic quality, Kracauer is scathingly unambiguous about the banality
                           of its cultural consequences in everyday practice:








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