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                                      The politics of banality: the ob-scene as the mis-en-scéne  179
                           image-idea does indeed seem to have driven out the idea to the
                           point that the US and UK governments feel able to declare war
                           upon an abstract noun (terror). Despite being societies of the
                           spectacle, Western governments have nevertheless struggled to com-
                           pete with the Other’s political use of the image. This ranges from
                           the malevolent media savvy of Osama bin Laden’s made-for-media
                           attack of 9/11, to the pseudo-event staged for the world’s cameras of
                           April 2007 in which the Iranian President, Mahmoud Ahmadinejad,
                           voluntarily released 15 captured British sailors while images from
                           Guantanomo Bay continue to poison relations with the Islamic
                           world. In this chapter we see that profound and generally under-
                           acknowledged political consequences result when the obscene
                           becomes the mis-en-scène and a critical perspective is lost.



                           Television’s other news

                             the other news offers modes of explanation and sense-making
                             which displace and mask the social, political and historical
                             context in which events occur and can be made to mean. The
                             personal and the impersonal become ‘naturalized’ forms of
                             expression and intelligibility within a news discourse which
                             deflects attention from what is perhaps a more crucial factor in
                             explaining the conditions of mastery and its nemesis – the
                             structures of domination and subordination.
                                                      (Langer 1998: 150; emphasis added)
                             What is important is the surge and volume of emotion, not its
                             object or its subject, and it doesn’t matter whether the twenty-
                             four-hour parade of sensational effect goes nowhere except
                             around in circles, or who sings the undying songs of love, or
                             whether the revelation of divine celebrity takes the form of
                             Madonna, next week’s serial killer, or the president of the
                             United States.
                                                                       (Lapham 2001: ix)
                           A major strength of critical media theory is its ability to undermine
                           conventional accounts with what Žižek refers to as The Parallax View
                           (2006). In addition to the conventionally recognized barriers to
                           democratic expression that exist within the mediascape, critical
                           theory enables us to see that at a deep-rooted, structural level, it is
                           characterized by explicitness without understanding – the alignment of
                           commodity values and media technologies allows the medium to
                           dominate the message. The Other News provides an extremely useful
                           example of this ideological role played by the media. It expands
                           upon our previous analysis of celebrity and Banality TV to show how
                           their combined effects are felt in the steady diminishment of








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