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                             180   Now
                             reason-based public discourse. Langer (1998) defines television’s
                             Other News as news content that does not fit Nichols’s previously
                             discussed sober discourses of politics, economics, foreign affairs and
                             other important social issues: ‘the news story and the advertisement
                             are collapsed together through a language mobilized from bill-
                             boards, newspaper entertainment pages, fan magazines and televi-
                             sion commercials. Hyperbole and exuberance are the keynotes’
                             (Langer 1998: 57). Resistance to this situation by those within the
                             media itself is the exception that proves the rule .
                                                                            1
                                The previous analysis of the culture industry thesis demonstrated
                             how systematic processes and effects form a rationalized (in terms of
                             pure consumptive efficiency) kernel to our otherwise largely irra-
                             tional and emotive consumption of commodities. Similarly, in the
                             developed culture industry of the contemporary mediascape, politics
                             assumes a new hue akin to the previously encounted emo.Ina
                             media-sponsored abandonment of sober discourses, debate contain-
                             ing conceptual depth is now systematically replaced by a complex
                             amalgamation of more innately superficial, surface-level modes of
                             discourse based upon personality, celebrity, the spectacle, pseudo-
                             events, and so on. This means that in the place of traditional
                             categories of discriminating thought and reason, the mediated
                             public sphere is now dominated by amorphous and intangible
                             associations. The mere fact that images are presented of a person or
                             an event now provides a new form of de-symbolized aura in which
                             tautological justification (for example, celebrities/brands are well
                             known/recognizable because they are well known/recognizable) is
                             largely immune to critical evaluation by media commentators and
                             cultural populists subscribing to the values of that tautological
                             environment.
                                The rise of the Other News and a general cultural environment of
                             the obscene has its roots in Kracauer’s identification of contingency as
                             a dominant value within the mass ornament and is a key factor in
                             the betrayal of Benjamin’s early optimistic hopes for distraction.
                             According to Langer, the Other News helps to create a ‘regulated
                             latitude of ideological positions’ (Langer 1998: 51). Any potential for
                             the creation of a system more open to radical and less predictably
                             structured meaning is undermined by the way in which the existing
                             dominant and subordinate meaning systems are reinforced by the
                             seeming naturalness of the tele-frame and its circumscribing effect. A
                             new false consciousness for the media age is created in two main
                             forms:


                             1 The masses are presented with an elitist celebrity order to which
                                they can both aspire and defer in a predominantly passive mode.









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