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                             40   Then
                             audience, their ideas are adumbrated rather than systematically
                             developed. Nevertheless, Kracauer’s essays are still highly suggestive
                             for critical theory and manage in a few pages to anticipate a number
                             of important concepts, for instance, Adorno and Horkheimer’s
                             dialectic of enlightenment and Benjamin’s notion of distraction. Moreo-
                             ver, their value is not simply one of anticipation – they offer (albeit
                             in embryo) a unique, critical perspective upon mass-media culture.


                             The alienation of the spectacle

                                The need to lay in supplies for Sunday brings together a crowd
                                that would appear to astronomers as nebulae. It jams together
                                into dense clumps in which the tightly packed individuals wait,
                                until at some point they are again unpacked. Between purchases
                                they savor the spectacle of the constant disintegration of the complexes to
                                which they belong, a sight that keeps them at the peripheries of life.
                                                        (Kracauer 1995: 41; emphasis added)
                             The above quotation from Kracauer’s essay, ‘Analysis of a city map’
                             (first published in 1926), provides a prescient description of the
                                                            1
                             process of cultural disenchantment that forms an important theme of
                             this book. Kracauer describes here how a new environment is
                             created by rapid urbanization – an environment that envelops the
                             masses (in contrast to Benjamin’s previously explored hope that the
                             masses would actively absorb new cultural content rather than
                             passively being absorbed by it). This new urban atmosphere seam-
                             lessly blends widespread commodification with the increasingly pow-
                             erful social role played by the spectacle (prefiguring Chapter 5’s
                             analysis of Debord’s society of the spectacle). While Kracauer describes
                             the physical act of shopping, the self-reflexivity of the consumers as
                             they watch their own formation – their ‘complexes’ – can be seen as
                             an early forerunner of the mass-media audience. For example,
                             watching commercial television now represents a more technologi-
                             cally mediated and sophisticated example of the experience
                             Kracauer encountered here in its much earlier and vestigial manifes-
                             tation as people physically shopping. ‘Between purchases’ (or in
                             contemporary television terms – advertisements for future pur-
                             chases), Kracauer provides us with a cogent summary of the current
                             television viewing experience and its complex imbrication of com-
                             modity values and Reality formats. ‘[T]hey savor the constant
                             disintegration of the complexes to which they belong’ becomes an
                             encapsulation of our contemporary refashioning of communal life
                             not into the empowered masses Benjamin portrayed but, rather, a
                             body of consumers kept at the periphery of life and for whom
                             culture has become merely an alienating spectacle to be viewed
                             rather than lived.








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