Page 12 - Cultural Change and Ordinary Life
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Introduction  3

                   media and other parts of our lives. As might be suggested by the content of
                   those two paragraphs, it is possible that while my media life has become more
                   resourced, my locality of residence is far less diverse and my face-to-face con-
                   tact will primarily be with other white middle-class people, in great contrast to
                   my experiences of south London of the 1960s and 1970s when I was growing
                   up. This suggests that there are some complex interactions between living
                   spaces and media lives.
                        In addition, I have mentioned family and work. I am firmly of the view
                   that as well as considering residence and media, patterns of interaction among
                   family (and friends) and relationships to work also have to be considered
                   alongside media interactions and this book will have this as a focus. My
                   point is that media resources have expanded greatly and that to understand
                   our culture we need to see researching and understanding this as a key aim.
                   Common ways of thinking of this have involved ideas that society is media
                   saturated or media drenched. I prefer to work with the latter term, as the
                   former perhaps suggests that no more can be added and I do not think that we
                   have reached the end point of media development. Such media drenching has
                   a range of implications for our lives. I have considered some aspects of the
                   implications of this process in earlier work (Abercrombie and Longhurst 1998)
                   and will use this as a base in some of the subsequent discussion.
                        Part of how I define the media has also been communicated by the
                   earlier brief characterization of media availability. I will adopt a broad defin-
                   ition of what is meant by media. One of the problems with the history of the
                   study of the media is that it has tended to be skewed by most attention to film
                   and television. While understandable on a number of levels – including the
                   popularity of both of these forms as mass entertainment – this has tended to
                   lead to other media becoming the ‘poor’ relations. However, this is now chan-
                   ging at a rapid pace, as the literatures on other media, including radio as well as
                   ‘new’ media, develop. The book will therefore seek to take into account these
                   developments and not to become a study of television. Another reason for this
                   is that admirable theoretical and empirical studies of TV and everyday life
                   already exist (for example, Lembo 2000; Silverstone 1994). While I will not be
                   able to cover all media in anything like great depth, I do think that it is
                   important to recognize the range of media that are potentially significant in
                   ordinary life. These include mobile phones, mp3 players, and so on. One con-
                   sequence of this attention to a range of media will be that I want to include
                   and therefore value the way in which sound is significant in ordinary life.
                   There still tends to be a prime focus on the visual media in media studies.
                   Again, while this is understandable, it is limiting, especially as media ‘converge’
                   technologically.
                        The third question introduced earlier was the nature of ordinary life. I will
                   examine in more detail the reasons for my terminology here in Chapter 2.
                   There I will consider the main parameters of extant theories of everyday life
                   and distinguish my approach from them. I will do this in accord with some of
                   the arguments outlined in previous work on audiences, but will introduce
                   some further aspects. In short, I will suggest that the idea of ordinary life is
                   sociologically significant in illuminating how life is lived out. One of the great
                   interventions of cultural studies in its earliest formulations was to point the
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