Page 113 - Cultural Competence in Health Education
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A Spiritually Grounded and Culturally Responsive Approach  91




                       intellectual, social, and spiritual dimensions. However, he also observes that despite
                       this philosophical emphasis on multidimensionality, most often in promoting health
                       the field of health education actually gives little real attention to anything other than the

                       physical in outlining health objectives; thus he argues that it is important for the fi eld
                       of health education to be proactive toward research and practice efforts that deal with
                       the role of spirituality in health promotion and education. Perhaps toward that end,
                       some studies have recently explored how spirituality relates to the health perceptions
                       and behaviors of college students (Dennis, Muller, Miller,  &  Banerjee, 2004; Wood  &
                       Hebert, 2005).
                           Despite the fact that there is discussion in health education both about spirituality
                       and about cultural competence, thus far most of the health education literature dealing
                       with these two issues has treated them separately. Only a few authors discuss both
                       issues together in relation to health education. Kreuter, Lukwago, Bucholtz, Clark, and
                       Sanders - Thompson (2002), for example, discuss the importance of creating tailored
                       approaches to health promotion that take into account the needs of particular audi-
                       ences and cultural groups. They note that spirituality may be far more important to
                       some cultural groups (and to some individuals within those groups) than it is to others.
                       They highlight the idea that in order to be culturally responsive one must take into
                       account not only health behaviors but also attitudes toward health and healing, and any
                       people in that cultural group who provide different types of health and healing that
                       might be guided by spirituality, religion, or culture.
                            Musgrave, Allen, and Allen (2002) make a similar point from a public health per-
                       spective, and note that spirituality has been associated with positive health outcomes
                       for women of color, particularly for African American and Hispanic women. They
                       argue that in considering health promotion and education for health and wellness for
                       women of color who value spirituality, it is particularly important to attend to spiritu-
                       ality in order to be culturally responsive. Thus it is important to consider the role of
                       spirituality in connection to culturally responsive education for health and wellness.
                       Although this role is being discussed in some arenas of education for health and well-
                       ness, too often the discussions of culture and spirituality remain separate. In this chap-
                       ter the intent is to connect spirituality and culture in order to explain a culturally
                       responsive approach to education for health. This discussion begins by rooting itself in
                       the example of an immigrant women ’ s health conference.


                           SPIRITUALITY AND HEALTH: ROOTED IN EXAMPLE
                        A spiritually grounded and culturally responsive approach to education for health and
                       wellness is grounded in a particular set of assumptions about the nature of health,
                       healing, and wholeness as well as about spirituality and culture. These assumptions
                       will be made clear in light of the following example. Picture a scene that took place
                       at the end of an immigrant women ’ s health conference in which both of us were
                       involved. (This description was written immediately following the conference, on
                       September 9, 2006.)








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