Page 179 - Cultural Studies A Practical Introduction
P. 179

Bodies and Things                   163

                  nationally televised event, it provoked a scandal in the United States. But in
                  parts of Africa, women live with exposed breasts and do not use clothing
                  such as brassieres to cover and to support them. No scandals ensue because
                  the cultural meaning of an exposed breast is different in Africa. In some
                  parts of Africa, upright, hemispherical breasts are considered attractive,
                  while other social groups favor long pendulous breasts. But the exposure of
                  the body part lacks moral signifi cance. However, the spread of media glo-
                  bally, with much of it coming from the developed countries of the West and
                  travelling East and South through the countries of Africa, has meant that
                  the West ’ s cultural codes regarding sexuality have also spread. In the Western
                  media, women ’ s breasts are highly eroticized and considered an important
                  feature of female sexual attractiveness. As a result, women in Africa have
                  had to change their assumptions about their own bodies. In the past, the
                  removal of a breast as a consequence of breast cancer would not have occa-
                  sioned concern regarding sexual attractiveness. But as one African woman
                  put it, once it was discovered by African women that  “ the breast was a sexual
                  organ, ”  mastectomies became more vexed as medical procedures because
                  they were seen as negatively affecting sexual attractiveness.

                      Girls are especially prone to influence regarding body shape and weight.
                  Gina is a 24 - year - old woman from Colombia who came to America when
                  she was 18. She talks about how her physical sense of herself changed when
                  she emigrated. In Colombia, she was considered too skinny, so none of the
                  boys paid any attention to her. Men there, she says, prefer women with big
                  bottoms and large breasts. So for them, Gina, who is slender and has what
                  is called a  “ boy ’ s body ”  shaped like an hourglass  –  narrow at the waist and
                  long legged  –  was not seen as attractive. When she came to America, her
                  sense of her physical self changed. Suddenly, she was in a culture where
                  her build was considered very attractive. She became sexually active as a
                  result and ceased being the shy young woman she had been up to that
                  point. Now, when she goes back to Colombia, things are different. Her face

                  has changed to reflect her new sense of confidence and her greater sexual

                  experience. She carries herself differently and walks somewhat jauntily.
                      Gina ’ s bodily experience is not unique. Women in Western - infl uenced
                  cultures live immersed in images and stories that express cultural expecta-
                  tions regarding women ’ s bodies. Cultural ideals of  “ beauty ”  get identifi ed
                  with certain shapes and sizes, often to the psychological and emotional
                  detriment of those whose bodies do not conform to the standard. And

                  increasingly men are subject to similar influences concerning everything
                  from bodily hair to weight. But the role of culture in our physical and
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