Page 154 - Cultural Theory and Popular Culture an Introduction
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                138   Chapter 7 Gender and sexuality

                              Table 7.1 Film as object of study in film studies and cultural studies.

                              Film studies                       Cultural studies

                              Spectatorship positioning          Audience readings
                              Textual analysis                   Ethnographic methods
                              Meaning as production-led          Meaning as consumption-led
                              Passive viewer                     Active viewer
                              Unconscious                        Conscious
                              Pessimistic                        Optimistic


                      Richard Dyer’s (1999) excellent argument for the utopian sensibility of much popular
                      entertainment,  to  construct  an  account  of  the  utopian  possibilities  of  Hollywood
                      cinema  for  British  women  in  the  1940s  and  1950s.  Dyer  deploys  a  set  of  binary
                      oppositions  to  reveal  the  relationship  between  the  social  problems  experienced  by
                      audiences and the textual solutions played out in the texts of popular entertainment
                      (Table 7.2).

                              Table 7.2 Popular texts and utopian solutions.

                              Social problems                    Textual solutions

                              Scarcity                           Abundance
                              Exhaustion                         Energy
                              Dreariness                         Intensity
                              Manipulation                       Transparency
                              Fragmentation                      Community 28


                         For Dyer, entertainment’s utopian sensibility is a property of the text. Stacey extends
                      his  argument  to  include  the  social  context  in  which  entertainment  is  experienced.
                      The letters and completed questionnaires by the women made it clear to her that the
                      pleasures of cinema expressed by them were always more than the visual and aural
                      pleasures of the cinema text – they included the ritual of attending a screening, the
                      shared experience and imagined community of the audience, the comfort and com-
                      parative luxury of the cinema building. It was never a simple matter of enjoying the
                      glamour of Hollywood. As Stacey (1994) explains,

                          The physical space of the cinema provided a transitional space between everyday
                          life outside the cinema and the fantasy world of the Hollywood film about to be
                          shown. Its design and decor facilitated the processes of escapism enjoyed by these
                          female spectators. As such, cinemas were dream palaces not only in so far as they
                          housed the screening of Hollywood fantasies, but also because of their design and
                          decor which provided a feminised and glamorised space suitable for the cultural
                          consumption of Hollywood films (99).
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