Page 170 - Cultural Theory and Popular Culture an Introduction
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                154   Chapter 7 Gender and sexuality

                      fashion, cookery or family and home. They can also be actual fictions: romantic serials,
                      five-minute stories, for example. There are also the stories of the famous and reports
                      of events in the lives of ‘ordinary’ women and men. Each in its different way attempts
                      to draw the reader into the world of the magazine, and ultimately into a world of con-
                      sumption. This often leads to women ‘being caught up in defining their own feminin-
                      ity, inextricably, through consumption’ (39). But pleasure is not totally dependent on
                      purchase. She recalls how in the hot July in which she wrote Inside Women’s Magazines,
                      without  any  intention  of  buying  the  product,  she  gained  enormous  visual  pleasure
                      from a magazine advertisement showing a woman diving into an ocean surrealistically
                      continuous with the tap-end of a bath. As she explains,

                          We recognise and relish the vocabulary of dreams in which ads deal; we become
                          involved in the fictions they create; but we know full well that those commodities
                          will not elicit the promised fictions. It doesn’t matter. Without bothering to buy
                          the product we can vicariously indulge in the good life through the image alone.
                          This is the compensation for the experience you do not and cannot have (56).

                      Magazine advertisements, like the magazines themselves, therefore provide a terrain on
                      which to dream. In this way, they generate a desire for fulfilment (through consump-
                      tion). Paradoxically, this is deeply pleasurable because it also always acknowledges the
                      existence of the labours of the everyday.


                          They would not offer quite the same pleasure, however, if it were not expected of
                          women that they perform the various labours around fashion and beauty, food
                          and  furnishing.  These  visuals  acknowledge  those  labours  while  simultaneously
                          enabling the reader to avoid doing them. In everyday life ‘pleasure’ for women can
                          only be achieved by accomplishing these tasks; here the image offers a temporary
                          substitute, as well as providing an (allegedly) easy, often enjoyable pathway to
                          their accomplishment (56–7).

                         Desire is generated for something more than the everyday, yet it can only be accom-
                      plished by what is for most women an everyday activity – shopping. What is ultimately
                      being  sold  in  the  fictions  of  women’s  magazines,  in  editorial  or  advertisements,
                      fashion and home furnishing items, cookery and cosmetics, is successful and therefore
                      pleasurable femininity. Follow this practical advice or buy this product and be a better
                      lover, a better mother, a better wife, and a better woman. The problem with all this
                      from a feminist perspective is that it is always constructed around a mythical individual
                      woman, situated outside the influence of powerful social and cultural structures and
                      constraints.
                         The commitment to the ‘individual solution’ is often revealed by the way in which
                      women’s  magazines  also  seek  to  construct  ‘fictional  collectivities’  (67)  of  women.
                      This can be seen in the insistent ‘we’ of editorials; but it is also there in the reader/
                      editor interactions of the letters page. Here we often find women making sense of the
                      everyday world through a mixture of optimism and fatalism. Winship identifies these
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