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                                                                                   Further reading  235

                      and consumption. These are not matters that can be decided once and for all (outside
                      the contingencies of history and politics) with an elitist glance and a condescending
                      sneer. Nor can they be read off from the moment of production (locating meaning,
                      pleasure, ideological effect, the probability of incorporation, the possibility of resist-
                      ance, in, variously, the intention, the means of production or the production itself):
                      these are only aspects of the contexts for ‘production in use’; and it is, ultimately, in
                      ‘production in use’ that questions of meaning, pleasure, ideological effect, incorpora-
                      tion or resistance, can be (contingently) decided.
                        Such an argument will not satisfy those ideologues of mass culture whose voices
                      seemed to grow suddenly louder, more insistent, during the period of writing the first
                      edition of this book. I am thinking of the British and American media panic about
                      the threat to high culture’s authority – the debates about dumbing down, ‘political
                      correctness’  and  multiculturalism.  The  canon  is  wielded  like  a  knife  to  cut  away  at
                      critical  thinking.  They  dismiss  with  arrogance  what  most  of  us  call  culture.  Saying
                      popular culture (or more usually, mass culture) and high culture (or more usually,
                      just culture) is just another way of saying ‘them’ and ‘us’. They speak with the author-
                      ity  and  support  of  a  powerful  discourse  behind  them.  Those  of  us  who  reject  this
                      discourse, recognizing its thinking and unthinking elitism, find ourselves often with
                      only the discursive support of the (often equally disabling) ideology of populism. The
                      task for new pedagogies of popular culture is to find ways of working which do not
                      fall victim to the disabling tendencies of, on the one hand, a dismissive elitism, and
                      on the other, a disarming anti-intellectualism. Although this book has not established
                      any new ways of working, I hope it has at least mapped the existing approaches in
                      such a way as to help make future discoveries a real possibility for other students of
                      popular culture.





                        Further reading


                      Storey, John (ed.), Cultural Theory and Popular Culture: A Reader, 4th edition, Harlow:
                        Pearson Education, 2009. This is the companion volume to this book. It contains
                        examples of most of the work discussed here. This book and the companion Reader
                        are supported by an interactive website (www.pearsoned.co.uk/storey). The website
                        has links to other useful sites and electronic resources.

                      Bennett, Tony, Culture: A Reformer’s Science, London: Sage, 1998. A collection of essays,
                        ranging across the recent history and practice of cultural studies, by one of the lead-
                        ing figures in the field.
                      During, Simon (ed.), The Cultural Studies Reader, 2nd edn, London: Routledge, 1999. A
                        good selection of material from many of the leading figures in the field.
                      Gilroy, Paul, Grossberg, Lawrence, Hall, Stuart (eds), Without Guarantees: In Honour of
                        Stuart Hall. An excellent collection of essays engaging with the work of Stuart Hall.
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