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Chapter 24
            Implications of Sense of Place and Place-Based
            Education for Ecological Integrity and Cultural

            Sustainability in Diverse Places



            Steven Semken and Elizabeth Brandt




            Introduction


            Emotional and intellectual estrangement – or even the outright eviction – of people
            from places personally and culturally important to them is rampant in this time of
            anthropic sprawl, economic globalization, and cultural homogenization. Placelessness
            (Relph 1976) unmoors individuals, often with detrimental effects to self-identity and
            well-being. Mass displacement, typically to suit the economic or political purposes of
            others, removes aboriginal or historically resident populations, each of which pos-
            sesses a diachronic collective memory of local environmental processes and cycles,
            hard-won expertise in how to dwell sustainably in a place, and usually the most vested
            interest in preserving that place. Contested places are the loci of past, ongoing, and
            potential  future  conflicts  and  displacements,  which  threaten  ecological  integrity
            (Nabhan 1997) and cultural sustainability (Cernea 2000) around the globe.
              Place-based education, explicitly situated in the learner’s physical and cultural sur-
            roundings, has been invigorated as a means of “reclaiming the significance of the local
            in the global age” (Gruenewald and Smith 2008, p. xiii). This approach is now most
            often practiced by educators in stable and secure places within the mainstream of the
            developed world. However, place-based education whether offered formally in schools
            or informally through public outreach offers unique benefits for troubled communities
            in contested places, where ideas and opinions on the value and use of local spaces and
            resources diverge, conflict, and defy reconciliation. Such conflict may be catalyzed or
            compounded  by  people’s  misconceptions  or  lack  of  functional  knowledge  of  the
            contested  place,  and  these  are  exactly  what  place-based  teaching  and  learning  are
            intended to address. Refugees who have been resettled in a stable but foreign place can
            also be helped to bond with and live well in their temporary or permanent new home.
              In the following, we begin with a summary of the nature of place and its relation-
            ship to place-based education, mediated by sense of place: a construct that synthesizes
            the human connections to place. We then review the evolution of place-based educational


            S. Semken and E. Brandt
            Arizona State University


            D.J. Tippins et al. (eds.), Cultural Studies and Environmentalism,    287
            Cultural Studies of Science Education, Vol. 3, DOI 10.1007/978-90-481-3929-3_24,
            © Springer Science+Business Media B.V. 2010
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