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Chapter 3
            EcoJustice Education for Science Educators                  *



            Rebecca A. Martusewicz, John Lupinacci, and Gary Schnakenberg









            We live in a world of immense power, beauty, and wisdom. Every living and nonliving
            entity that occupies this planet, including humans, participates in an infinitely complex
            set of shifting, communicating relationships that create everything, making life pos-
            sible. And while humans may desire to understand it all, there is no possible way
            to ever fully uncover or control all the resulting mysteries that circulate here. This
            is the meaning of the sacred.
              So why start here, with these thoughts about the sacred when this is a book about
            science education? We take this position, that humans cannot completely or finally
            understand  or  control  these  life  processes,  recognizing  that  it  may  ruffle  some
            feathers in a book of this nature. While not applying to all scientists, science itself
            has a long history of engaging in the pursuit of knowledge grounded in this very
            assumption that we can know and thus control the forces that make life possible.
            We begin from the recognition that in order to know anything, humans must use
            language to represent it, or more broadly stated, a symbolic system, which imme-
            diately puts us at a distance from what it is we seek to know. Further, as we will
            describe in more detail later, all our “languaging” engages a process of differentiation
            that  is  actually  very  creative  of  something  other  than  what  we  assume  we  are
            merely re-presenting. And yet sometimes, all too often in fact, we forget that. We
            get lost in our hubris as “creatures of reason.” To believe that we are outside it and
            can thus unpack it all, or to believe we should even try, is a dangerous undertaking
            certain to fail, to cause much damage both within human communities and within
            the larger systems of life that we depend upon.






            *  Though we have life, it is beyond us.
            Wendell Berry
            R.A. Martusewicz and G. Schnakenberg
            Eastern Michigan University, 517 Fairview Circle, Ypsilanti, MI 48197
            J. Lupinacci
            Eastern Michigan University, 7780 Charrington Ct., Canton, MI 48187

            D.J. Tippins et al. (eds.), Cultural Studies and Environmentalism,    11
            Cultural Studies of Science Education Vol. 3, DOI 10.1007/978-90-481-3929-3_3,
            © Springer Science+Business Media B.V. 2010
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