Page 421 - Cultural Studies of Science Education
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396                                             B.C. Luitel and P.C. Taylor


                Water and soil
                Creation of mud
                A sculptor muses


              Indeed, the exclusive view of globalisation can help us or our teachers realise
            the  disempowering  limitations  of  a  hegemonic  worldview.  On  the  other  hand,
            extreme advocacy of localisation cannot empower our teachers to apply multiple
            referents to their pedagogical creativity. However, dialectical logic embedded in
            glocalisation can help us create synergistic spaces of interdependent, reflexive and
            co-arising  relationships  between  global  and  local  processes  (Kloos  2000).
            Precisely speaking, such spaces help us realise how objectivity and subjectivity,
            global and local, transcendental and cultural, universal and contextual, and western
            and non-western exist side-by-side (Robertson 1995). Therefore, in designing a
            teacher education program, the synergistic hybrid of glocalisation can offer us
            a basis for: (a) incorporating knowledge systems arising from local cultural prac-
            tices; (b) linking with knowledge systems arising from multiple worldviews; and
            (c) conceiving meaningful pedagogies of mathematics for diverse cultural contexts
            (Globalism Institute 2003).
              Finally,  glocalisation  is  an  expression  that  can  promote  a  positive  image  of
            globalisation as dialogic relationships between different cultures and worldviews,
            thereby paving the way for transforming mathematics teacher education from hege-
            monic legacies to an egalitarian and liberating enterprise. I envisage that such an
            empowering image of globalisation will be helpful for morphing the hegemonic
            legacy of monological pedagogies into change-oriented participatory pedagogies.
            By employing such pedagogies, Nepali mathematics teachers are likely to:
            (a)  encourage students to search for different forms of mathematics (e.g., ethnic
            number systems, different basket patterns, multiple mythological symbolisms) for
            present and future uses; (b) help students explore local classifications/categories of
            mathematical knowledge (e.g., sets of objects in a traditional Nepali kitchen, alge-
            braic  patterns  in  traditional  potato  farming  method)  and  their  interactivity  with
            official mathematical categories; and (c) develop emergent pedagogies that pro-
            mote interactivity between different mathematical knowledge systems.
              Dear Dr. Director, I hope that you have now started thinking about incorpo-
            rating some of the ideas I have suggested in this letter. Perhaps, my discussion
            of two narrow views of globalisation has helped us think more creatively about
            embracing  an  empowering  image  of  globalisation  as  conversation.  I  hold  the
            view that changing ourselves from comprador intelligentsias to transformative
            agents makes it possible to incorporate synergistic visions in our teacher educa-
            tion program, thereby liberating our mathematics teacher education from disem-
            powering  single-minded  perspectives.  Hoping  to  hear  your  comments  in  the
            near future,
              Sincerely yours
              Bal Chandra
              ***
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