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33  “What Is Ours and What Is Not Ours?”                        403

            promote a decontextualised nature of mathematics? I argue that whilst conventional
            logics  help  generate  “objective”  mathematical  expressions,  alternative  inclusive
            logics  (e.g.,  poetic,  narrative,  metaphoric  and  dialectical)  help  understand  those
            mathematical expressions through “earthly embodied language,” which represents
            a  radical  shift  from  an  exclusively  disembodied  objectivist  epistemology  to  an
            eclectic and embodied epistemology that allows us to cultivate relational, interde-
            pendent and inclusive pedagogical visions for mathematics (Jardine 1994). With
            alternative inclusive logics at centre stage, we can challenge the rigid unidimen-
            sionality of conventional logics that best serve the legacy of cold, disembodied and
            technicist rationality, thereby cultivating inclusive rationalities that are capable of
            explaining the complex and mutual relationship between official mathematics and
            mathematics situated in people’s practices.
            Altering Mimetic and Transmissionist Pedagogies

            Dear Dr. Authority, whilst undertaking my first master’s studies in 1996/1997, I
            came to know about a similar foundation of mathematics education that you suggest
            incorporating in our mathematics teacher education program. My experience sug-
            gests  that  perspectives  associated  with  such  foundationalism  seem  to  promote
            mimetic and transmissionist pedagogies. You may argue here that transmissionism
            is  an  essential  pedagogy  for  teachers  to  transmit  mathematical  knowledge  in  a
            rigorous way, ascertaining its exact reproduction (i.e., miming). However, guided
            by  inclusive  metaphors  of  teaching  as  facilitating  and  learning  as  constructing
            (Sfard 1998), I am going to critique key features of transmissionist and mimetic
            pedagogies arising from exclusive foundationalism.



























              Dear Dr. Authority, I envisage that an exclusive foundationalist view is not helpful
            for breaking the vicious circle of mimetic and transmissionist pedagogies. Does
            behaviourism (your psychological aspect of the foundation) not treat students as
            animals ready to be fed, as most of the behaviouristic experiments have been done
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