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108 MEDIA STUDIES

            audience. This has gone hand in hand with a renewed concern for the missing
            dimension of  gender in much  media analysis and therefore a  growing
            preoccupation with types and genres of TV programmes more ‘popularly’
            addressed, and hence with a more substantial representation of women and their
            concerns. Nationwide already represented a shift in this direction. And this has
            been strengthened and underpinned in the recent work of the Group, which has
            returned—but now from a different theoretical perspective—to the area of
            ‘popular’ TV: the mass program ming addressed to the popular TV audience in
            peak-viewing times, which functions  very much under  the  sign  not of
            ‘information and education’ but of ‘entertainment and pleasure’. Work in this
            area has taken the TV zones of light entertainment, situation comedies, crime
            drama, domestic serials,  quiz shows and  sport  as its main focus.  It has also
            focused on a new set of preoccupations—broadly, the way ‘popular’ TV handles
            and manages  the contradictions  of everyday  life and popular  experience; the
            manner and effect of the intervention which such programmes make in popular
            common sense; and  the ways in  which  common-sense knowledge of  social
            structures and situations are transformed through the intervention of television.
            This work has been much influenced by theoretical derivations from the work of
            writers like Gramsci and Laclau and their concern with the ideological work of
            transformation, ideologies as the sites of popular struggle and ‘popular common-
            sense constructions’ as the stake in those struggles. Central to this have been the
            representations of gender, class and ethnicity, the importance of ‘the domestic’
            and of ‘femininity’ and ‘masculinity’ as the privileged discourse into which
            other social contradictions are condensed. Much of this work is still to appear in
            published form, but  indications  as to the shift  of emphasis can  be  found in
            different  places in this collection: for example, in  Janice Winship’s article
            ‘Subjectivity for sale’ and in Dorothy Hobson’s work on the media and young
            working-class housewives at home.
              The area of  film  and  Media Studies has  become a  privileged one for  the
            construction of new theoretical approaches, and the work of the Centre in these
            different concrete areas of research has been considerably influenced by these
            developments. One can think, here, of the critique of early semiotics mounted by
            psychoanalysis, especially in its Lacanian version, and the rethinking of ideology
            substantially in terms of the way in which texts construct subject positions; of the
            extensive critique  of ‘realism’ and its narrative modes—an  argument  already
            present in our  work on the ideological process of naturalization and
            ‘transparency’ but since taken much further; of the rethinking of the concept of
            ideology in terms of Foucault’s theses on ‘discourse’ and discursive practices—
            an innovation which has played some role in how our work on popular TV was
            conceptualized. In many of these theoretical areas feminist concerns have played
            a crucial  role and have proved least amenable to being  inserted into  either
            existing  or new  frameworks. The Centre  Media Group  undertook a long
            engagement with these new theoretical positions, in the form of a critique of the
            theories being developed in film studies in and around the journal Screen: this
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