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MEDIA STUDIES 113




















            planes. This first system of signification he calls the plane of ‘denotation’. For
            example, when the word pig (signifier) has the content of the concept, ‘A very
            useful animal that produces meat, bacon, etc.’ (signified), the relation between the
            signifier, pig, and the signified, ‘very useful animal that produces meat’, gives us
            the signification ‘animal, pig’. In Saussure, it is not the morpheme pig, nor the
            actual animal in the farmyard, but the relating of the morpheme to a concept—
            signifier/signified— which gives us the sign.
            At a second level, the above relation between signifier and signified (that is, the
            whole system of ‘denoted’ meaning) can become the plane of expression or the
            signifier of a second system. For instance, in the context of the North American
            black movement, the word ‘pig’ does not mean the relation between the signifier
            and the concept of a material object (animal), but becomes instead the signifier
            of a new sign: policeman. This level is that which Barthes calls ‘connotation’.


            As we said above, connotative meanings are defined by lexicons or sub-codes
            which  are  used within  specific groups or with  reference  to a more  delimited
            domain. Though a message employing this sign might be emitted and received in
            a common code,  the connotation in  this message—‘Off  the Pig!’—would be
            decoded according to the lexicons only of those familiar with the language of the
            black ghetto. It follows that the connotation can be encoded or decoded so as to
            yield many different significations. Thus the same signifier, pig, with reference
            to  the same  concept, ‘pigness’, when  read in the context of the feminist
            movement will connote ‘male chauvinist’.
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            Another type of second-order system is what Barthes calls ‘myth’.  Myth should
            be thought of as a special type of connotation since, according to Barthes, the
            mythical system is generated in the same way as connotation. The real soldier
            saluting the flag (signified)+the photograph of him saluting (signifier) gives us
            the ‘denotation’ =negro saluting flag (sign). At the second level, this constituted
            sign (negro saluting flag)+the concept of French imperiality gives us the second-
            order connotation, which is ‘France is a great empire, and all her sons, without
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