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RECENT DEVELOPMENTS AT THE CENTRE 247

                                  Citizenship and feminism
            For the purposes of this extract we are focusing on just one ideological element
            in relation to women—that of citizenship. It is a theme which spans a range of
            social practices, is present in some women’s writing and plays an important role
            in  delimiting the ground  of  feminist practice in  the thirties. Citizenship  is a
            concept which suggests equality of rights and opportunity under the law. As such
            it  refers to both men and women, although, as we  have shown, wherever it
            occurs within ideological practices in the thirties it is applied in a gender-specific
            way. Feminists, however,  did not accept that citizenship was necessarily a
            gendered concept, and much of the feminist struggle at the time was aimed at
            establishing rights of citizenship for women on the same basis as for men:

              while the inequality exists, while injustice is done and opportunity denied
              to the great majority of women, I shall have to be a feminist with the motto
              Equality First. And I shan’t be happy till I get…a society in which men and
              women work together for the good of all mankind, a society in which there
              is no respect of persons, either male or female, but a supreme regard for the
              importance of the human being. 58

            The granting of full female suffrage in 1928 and women’s determination to use
            their hard-won constitutional rights located women’s politics  within
            parliamentary boundaries. The numerous struggles that followed were directed
            towards social change through legislation under the broad heading of equal rights
            for women, as citizens, to material welfare, equal pay and opportunities. Much
            attention was paid to the new female voter, both in the form of propaganda from
            the three  main political parties and  in  a spate of ‘New  Voter’s Guides’.  The
            struggle  for  sex equality moved into  existing political parties,  especially  the
            Labour  Party  Women’s  Section,  the Co-op Women’s Guilds, the Independent
            Labour Party and the Communist Party. For example, Stella Browne conducted
            her campaign for contraception and abortion through the political institutions of
            the labour movement. These campaigns did include consideration of women’s
            special needs and offered some challenge  to existing social structures on  the
            grounds of their blindness to those needs.
              In the writings of such feminists as Winifred Holtby and Vera Brittain and in
            the programme of women’s organizations, struggle is focused on the realization
            of equal citizenship. The Six Point Group demanded:

              abolition  of the present solicitation laws and the passing of  the Public
              Places Order Bill—equal moral standards: more women police: peeresses
              in the House of Lords: the right of married women to engage in paid work
              if they want to…[women should be] separately assessed and taxed and free
              to retain their own nationality.  And all  this to be  established by
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