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254 ENGLISH STUDIES

              remembered, a schoolboy’s idea of what a Scottish baronial castle should
              be. 83
                Or rather, an estate agent’s, perhaps. This last passage, with the old ruins
              ‘neatly’ joined to a new house ‘in its own way almost as romantic’, can
              stand as a metaphor for the incongruous union in these texts of aristocratic
              decor and petit bourgeois domesticity. ‘Elegant’, ‘imposing’, ‘perfect’, the
              houses are also reassuringly domesticated, cosy, suburban.
                It  impressed me, in spite  of all its splendours, treasures  and air  of
              luxury, as being a warm, happy place, the kind of house one could easily
              live in and make a home. 84
                He remembered how his mother had loved her rose-garden. He had not
              really appreciated how many improvements she had made in the garden
              and house until she was no longer there. 85

            The  simple sentence of female romance  condenses the thematic  unity of
            marriage, home, children into a timeless moment. All subordinate elements that
            might tend to qualify,  ironize or  historicize that moment are progressively
            neutralized or eliminated. History itself, in a genre that is frequently ‘historical’,
            is invoked only to testify to its own unreality, to the eternal and unchanging
            reality of ‘love’:


              I sat crouched in front of the fire, wondering first about Philip Chadleigh in
              1939, then about the Philip of 1727. Had women loved him too? 86
                Yet violence  and murder,  treachery  and  bitterness, were  not the only
              memories that lived in Holyrood…. If he had never known it before, he
              knew now that love is eternal, unquenchable, a part of the Divine. For love
              in Holyrood had survived the mortal hearts which created it, and it still
              lived on. 87
                The close association evident here between love and religious sentiment
              links it to the related motif of  self-sacrifice: the voluntary self-
              subordination of the woman.
                ‘Look at it this way,’ he said. ‘The key-note of Nada’s last years was her
              great, overwhelming love for Philip. That was what was of importance in
              her life….  What matters  then  is love, not for yourself  or for your own
              peace of mind, but for Philip. Think of him, it is he that matters.’ I was
              silenced; there was nothing more to say.
                                              88
                ‘I was silenced’: the  subordination  of the woman to the narrative-
              ideological syntax of home and children is strikingly visible  in  the
              progressive extinction of her powers of articulate speech. The heroine of
              Lord Ravenscar’s Revenge, bold and independent enough at the outset to
              speak her mind to her sister’s tyrannical seducer,  is reduced at last to
              mumbling inarticulacy, as well as to  depersonalizing conformity to the
              ‘eternal feminine’:
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