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               Introduction to ethnography at the Centre
                    Roger Grimshaw, Dorothy Hobson, Paul Willis










            The extracts in this section have been chosen to show something of the use and
            development of this broad ethnographic range of work at the Centre. Also, we
            have  borne in mind  the general demand for particular articles which  are  no
            longer available in our original publications. Our extracts  are not organized
            according to  substantive terrain or specific theoretical  focus, and this whole
            section should not be taken as a guide to the current state of ethnographic work
            at the Centre nor  to  the form of  its theoretical/methodological  integration  in
            current projects. What we have attempted in the limited space available to us, is
            to indicate the presence within Cultural Studies of a method—through shifting
            theoretical and substantive focuses—which continues to offer, it seems to us, an
            important mode of the production of concrete studies of the cultural level.
              Historically, ethnographic work has arisen from an awareness of the benefits of
            personal participation in, and communication with, an integral group involved
            with a characteristic way of life or cultural form. Developed intensively to tackle
            the problems of studying ‘alien’ cultures, ethnographic studies have come to be
            used  more  and more as a  tool of mainstream sociological  investigation. A
            reawakened interest in  verstehen,  subjective  meanings and  sociological
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            phenomenology after  the breakdown of the dominance  of structural-
            functionalism has accompanied a growing interest in methods capable of
            delivering qualitative knowledge of social relations, with all the rich distinctions
            and tones of living societies. Theoreticians such as Schutz and Cicourel  have
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            become the  reference points  for this change  of interest from quantitative
            statistical methods to  qualitative  modes  of inquiry  able to use  documents,
            artefacts and records of various  kinds,  as well  as the direct observation  and
            interviews usually associated with ethnography. Within anthropology the study of
            ethnographic materials has become a launching-pad for the theoretical method of
            structuralism whose doyen is Lévi-Strauss.
              Symbolic interactionism has enabled some measure to be taken of the nature
            and consequences of transactions  between separate  groups, such as  public
            agencies and their clients.  The emphasis of symbolic interactionism, represented
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            by theorists  like Blumer, has been  to record empirically social  action  and
            interpretation which are oriented to immediate others. Hence there developed an
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