Page 122 - Culture Society and the Media
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112 CULTURE, SOCIETY AND THE MEDIA
              Having power in,  or control over,  the media  must imply the  capacity  to
            determine or significantly to influence the contents of media products and the
            meanings carried by them. Any other form of control is secondary, because
            ultimately whatever power the media may be said to have, either over their mass
            audiences, or over  the  performance of various élites or over the  ‘climate of
            opinions’, this power resides in what they say and the way in which they say it.
            This  potential distinction  between direct  control over  the  contents of the
            messages and all other forms of institutional control (e.g. financial, bureaucratic,
            technological) lies  at the  root of the debate over the issue of ‘ownership and
            control’ in the  media. An exposition of the different positions and schools of
            thought which take part in this debate opens the second section of the book, in
            the chapter by Graham Murdock. The Marxist position, which takes as its text
            Marx’s argument that ‘the class which has the means of material production at its
            disposal has control at the same time over the means of mental production’ and
            hence regards ownership in the media (and more generally, economic control) as
            the critical factor in determining control over media messages, is juxtaposed with
            the ‘managerialist’ thesis, which argues that in analysing the structure of control
            in media organizations a distinction should be made between control over long-
            term policies and the allocation of resources (labelled ‘allocative control’) and
            control over the day-to-day operation of the production of media products.
            Murdock presents a four-fold classification of approaches to corporate control,
            and illustrates his analysis with examples from contemporary work in Britain,
            although the general arguments,  he claims, are applicable to all advanced
            capitalist economies.
              The following chapter by Margaret Gallagher focuses on problems and issues
            of control within media organizations. Different sources of external constraints
            on the media (e.g. political, commercial and technical) are examined, and the
            discussion  illustrates how these constraints helped to shape the  structure of
            control in British broadcasting. The second half of the paper examines the ways
            in which organizational pressures toward structuring and regulating the work of
            media  professionals are negotiated  through the invocation of the notion of
            professionalism,  and the attendant claims  for professional  autonomy. The
            implicit conclusion is that the very capacity of media organizations to perform in
            a creative and innovative manner  is  dependent on the way in which, in the
            author’s phrase, the ‘politics of accommodation’ in the mass media is played out.
            Media audiences—the consumers of media products—must judge for themselves
            the extent to which creativity, and indeed courage, are reflected in the products
            disseminated by the media.
              Finally, Oliver  Boyd-Barrett widens  the scope of the discussion  and  raises
            some of the issues in the ‘media imperialism’ debate, i.e. ‘the role of the mass
            media  in relations of cultural dependency between nations’. This debate still
            provides the site for one of the more lively controversies in  discussions of
            communication policies. On the one hand  are  arraigned  the proponents  of
            a laissez-faire approach to the flow of communication between nations, and on
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