Page 186 - Culture Society and the Media
P. 186

176 CULTURAL DEPENDENCY AND THE MASS MEDIA
            cultural or media influence are the most ‘significant’: media technology, comics,
            and advertising, for example, may be just as significant as, respectively, media
            content,  ‘élite’ news,  and  drama. Totalization’ also alerts  researchers to the
            assumptions about the channels of control which actually carry most influence:
            in the assessment of communication impact, for instance, an owner cannot be
            assumed to have more overall influence than an advertiser or supplier.
              But  ‘totalization’ also  brings certain  dangers. It not  only de-neutralizes the
            phenomena under investigation, but effectively de-neutralizes itself at the same
            time. Its emergent priorities are curiously in line with the political strategies and
            bargaining poses of the nationalist-Marxist alliance of southern nations in their
            international negotiations with nations of the north. In certain formulations it is
            ahistorically and naively determinist: thus Nordenstreng and Schiller speak of the
            ‘decisive determination’ of national development by the global economy. This
            formulation is as rigid as the structural functionalism which neo-Marxism helped
            to surmount, indeed  more  so,  in  its incapacity to account for  change.  The
            totalistic approach adopts  too uncritically  a relatively  simplistic  version of
            dependency theory, in a manner which appears unduly concerned to eliminate as
            insignificant the machinery of the national state. For example, it is by no means
            generally accepted that capitalist expansion everywhere or even typically
            destroyed viable patterns of desirable or indigenous forms of development; nor is
            it beyond dispute that dominant nations ‘de-capitalize’ peripheral nations or ‘de-
            nationalize’ their successful local business in the manner in which dependency
            theory asserts (Smith, 1979). (‘Decapitalize’ is to direct or deflect indigenous
            capital  or sources of capital away  from locally-controlled  enterprise and
            investment. ‘Denationalize’ is to remove the locus of real control of indigenous
            enterprise from local to non-local interests.) It is still too early to determine what
            significance should be attributed to the fact that India, for example, has doubled
            its food  production in twenty years;  is, in 1980,  the eighth  largest  industrial
            country in the world, with the third largest pool of technically trained manpower;
            and has exerted considerable government control over industrial development.
            Simplistic referencing to dependency theory is not enough. What is required is a
            two-way process in which grounded theoretical research informs and modifies
            dependency theory as much as it draws sustenance from it.


                    FORMS OF INTER-CULTURAL MEDIA PENETRATION
            The remainder of this paper is concerned primarily with the inter-cultural
            dimensions of traditional mass media processes and with particular reference to
            the poorer economies of the world. The discussion will be contextualized, where
            appropriate, in relation to the range of factors discussed in preceding paragraphs.
            Perhaps the most overt form of intercultural media penetration is the ownership
            of national media by multinational interests.  Linked to,  but by no means
            coincidental with this, is the question of the locus of formal managerial control.
            But regardless of ownership or formal control, inter-cultural penetration may also
   181   182   183   184   185   186   187   188   189   190   191