Page 209 - Culture Society and the Media
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CULTURE, SOCIETY AND THE MEDIA 199
            dominant power-bloc; the wider dislocative effects of new media which by-pass
            or displace established mediating organizations and groups; the emergence of
            new media which  reflect and amplify  increasing  conflicts within  the social
            structure;  and the  central role of  the media,  when there has been a  close
            integration between the hierarchy of power and control over communications, in
            maintaining consent for the social system.
              This examination will concentrate mainly upon three historical periods—the
            central middle ages, early modern Europe and modern Britain. It will take the
            form of a schematic analysis in which we will move backwards and forwards in
                                                                          (3)
            time in order  to elucidate particular  aspects  of  the impact of  the  media .
            Inevitably a survey covering so broad a canvas will be highly selective and, in
            places, conjectural. But hopefully it  will  serve as a mild antidote to the
            conventional approach to examining  media influence, in which media
            institutions are tacitly  portrayed as autonomous and isolated organizational
            systems transmitting  messages to groups of  individuals with  laboriously-
            measured and often inconclusive results, that has dominated media research for
                  (4)
            so long .

                             COMMUNICATIONS AND POWER
            The rise of papal government  is one  of the  most striking and extraordinary
            features of the middle ages. How did the See of Rome, which even in the early
            fourth century was merely a local bishopric with no special claim to legal or
            constitutional pre-eminence, become the  undisputed sovereign head of the
            western Christian Church? Still more remarkable, how did a local church with no
            large private army of its own and initially no great material wealth and which for
            long periods of time was controlled by minor Italian aristocrats develop into the
            most powerful feudal court in Europe, receiving oaths of allegiance from princes
            and kings, exacting  taxes and interfering in affairs of  state  throughout
            Christendom and even initiating a series of imperialist invasions that changed the
            face of the Middle East?
              The See of Rome had, of course, certain initial advantages which provided the
            basis of its early influence. It was sited in the capital of the old Roman empire; it
            was  accorded a special status by the  emperors in  Constantinople who were
            anxious to unite their Christian subjects in the west; and it was the only church in
            western Europe which was thought to have been founded by St Peter.
              The papacy capitalized on this initial legacy by spearheading the missionary
            expansion of the  church and by skilfully  exploiting the divisions within  the
            deeply fissured power-structure of  medieval  Europe  to its own  advantage.
            Successive popes played off rival monarchies against each other, exploited the
            tensions  and conflicts  between monarchies and feudatories and even, on rare
            occasions, backed popular resistance to aristocratic repression. The papacy also
            utilized to its own advantage the desire of some leading ecclesiastics to increase
            their independence from lay control as well as the tensions and rivalries within
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