Page 14 - Culture Technology Communication
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Acknowledgments                     xiii

                  Teri Harrison, Rensselaer Polytechnic Institute, USA

                  Herbert Hrachovec, University of Vienna, Austria
                  Ang Peng Hwa, Nanyang Technical University, Singapore
                  Thomas L. Jacobson, State University of New York, Buffalo,
                  USA
                  Simon Joss, Imperial College, UK
                  David Kolb, Bates College, USA
                  Willard McCarty, Kings College, London, UK
                  Cliff McKnight, Loughborough University, UK
                  Sheizaf Rafaeli, Hebrew University of Jerusalem, Israel
                  Lucienne Rey, Swiss Office of Technology Assessment,
                  Switzerland
                  Rohan Samarijiva, Ohio State University, USA
                  Slavko Splichal, University of Ljublijana, Slovenia

                 We would also like to express our deep appreciation to Ms. Margo
             Boles (curator of the Kluge-Ruhe Aboriginal Art Collection, Univer-
             sity of Virginia) and Mr. Anthony Wallis (Aboriginal Artists Agency,
             Cammeray, Australia) for their delightful and efficient assistance in
             acquiring permission to use Dini Tjampitjinpa Campbell’s painting.
                 On a first level, the painting is a conceptual map of connections
             between important places—typically, waterholes, important geological
             formations embedded in the religious/philosophical stories of specific
             peoples, etc.—and thus serves as a powerful visual metaphor for the
             Web as connecting information centers. Moreover, the painting is an
             artifact of the oldest continuous human culture on the planet (esti-
             mates range between 30,000 to 60,000 years) and is thus most appro-
             priate for a volume examining culture and cultural changes, especially
             in the face of various forms of what may amount to electronically-
             mediated cultural imperialism. In particular, in using the dot style,
             the painting incorporates modifications of Aboriginal art that are de-
             signed to conceal elements of the map/story that are reserved only for
             those deemed by tribal elders/knowledge-holders to be worthy of
             learning the more complex and intricate aspects of the basic
             map/story. In this way, the painting specifically reflects a cultural
             change made in response to the European colonization of Australia—
             and thus visually represents a specific solution to a central question of
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