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242   DIMENSIONS OF NATIONAL CULTURES

        their love. First-generation Chinese-Vietnamese immigrant mothers men-
        tioned contributing to their children’s education and fi nancial situation;

        these mothers did not mention any benefits to themselves. The fi rst group

        went for short-term benefits, the second for long-term benefi ts. 13
            In summary, family life in the high-LTO culture is a pragmatic
        arrangement but is supposed to be based on real affection and with atten-
        tion paid to small children. The children learn thrift, not to expect imme-

        diate gratification of their desires, tenacity in the pursuit of their goals, and
        humility. Self-assertion is not encouraged. 14
            Children growing up in a low-LTO culture experience two sets of
        norms. One is toward respecting “musts”: traditions, face-saving, being
        seen as a stable individual, respecting the social codes of marriage even if
        love has gone, and reciprocation of greetings, favors, and gifts as a social

        ritual. The other is toward immediate need gratification, spending, and
        sensitivity to social trends in consumption (“keeping up with the Joneses”).
        There is a potential tension between these two sets of norms that leads to
        a wide variety of individual behaviors.
            Table 7.2 summarizes the differences between societies with a short-
        versus long-term orientation based on CVS data discussed so far.

        Implications of LTO-CVS Differences for Business

        U. T. Qing went to Singapore in 1921 when he was twenty and started ped-
        dling embroidered textiles, mainly to expatriate clients. In 1932 he opened
        his own shop. After World War II a son and a nephew joined him in the
        business, which kept expanding and grew into a major upscale department
        store.



            The structure at the store was familial and the culture, simple. The founder
            was autocratic and respected by his obedient and docile followers. The
            Qings led in decision-making and supervision while workers comple-
            mented with their obedience, and harmony prevailed. All shared values of
            thrift, a habitual respect for hierarchy, perseverance, and focused on one
            objective of profi t maximization. The old-timers said they “didn’t think
            very much” which meant that their thoughts were not distracted by ambi-
            tions. They merely did their jobs to the utmost of their ability in the hope
            that their performance was accepted. 15
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