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252   DIMENSIONS OF NATIONAL CULTURES

        Long-Term Orientation Scores Based on
        World Values Survey Data

        In 2007 Misho Minkov published his analysis of World Values Survey
        (WVS) data, introducing three new dimensions. The fi rst, exclusionism ver-
        sus universalism, was correlated with our collectivism, and we discussed it
        in Chapter 4. The second, indulgence versus restraint, will be the subject of
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        Chapter 8. The third was called monumentalism versus fl exhumility,  and
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        it correlated strongly (and negatively) with LTO-CVS.  Monumentalism
        predicted 42 percent of the country differences in LTO-CVS, which sug-
        gested that the two measures share common underlying values.  37
            Misho’s monumentalism versus flexhumility dimension had been

        inspired by the work of Canadian psychologist Steve Heine, who saw a
        link between self-enhancement (a tendency to seek positive information
        about oneself) and self-stability or self-consistency (a tendency to believe
        that one should have unchangeable values, beliefs, and behaviors that do
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        not depend on shifting circumstances).  Although Heine referred to indi-
        viduals, Misho guessed that Heine’s theory might also apply at the national
        cultural level. WVS data proved him right.
            WVS measurements of pride (a self-enhancing feeling) and religious-
        ness (which tends to imply unchangeable values and beliefs) did correlate
        at the national level. Nations with higher percentages of people who state
        that they are very proud to be citizens of their country, or that one of
        their main goals in life has been to make their parents proud, also tend to
        have higher percentages of very religious people. Pride and religiousness
        together formed a strong cultural dimension. The dimension contrasts
        societies in which the human self is like a proud and stable monolithic
        monument versus societies whose cultures promote humility, fl exibility,

        and adaptability to changing circumstances.
            In the Chinese Value Survey, saving face can be seen as a form of
        self-enhancement, and personal steadiness and stability is the same thing
        as self-consistency; both goals appear at the short-term pole of the LTO-
        CVS dimension. This explains the negative correlation between LTO and
        monumentalism. On monumentalism too, East Asian countries formed a

        compact cluster at one pole (flexhumility). African and Islamic countries
        were found closer to the opposite pole (monumentalism), and so was the
        United States.
            This demonstrated that conceptually and statistically similar dimen-
        sions could be arrived at starting from very different databases and
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