Page 332 - Cultures and Organizations
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Light or Dark?  297


           TABLE 8.3  Key Differences Between Indulgent and Restrained Societies
           II: Private Life, Consumer Behavior, Sex, and Politics

           INDULGENT                     RESTRAINED

           Higher approval of foreign music and   Lower approval of  foreign music and
           fi lms                         fi lms
           More satisfying family life   Less satisfi ed with family life
           Household tasks should be shared   Unequal sharing of household tasks is
           between partners.             no problem.
           People are actively involved in sports.  People are rarely involved in sports.
           E-mail and the Internet are used for   Less use of e-mail and the Internet for
           private contacts.             private contacts
           More e-mail and Internet contacts   Fewer e-mail and Internet contacts
           with foreigners               with foreigners
           Less consumption of fi sh      More consumption of fi sh
           More consumption of soft drinks and   Less consumption of soft drinks and
           beer                          beer
           In wealthy countries, higher   In wealthy countries, lower
           percentages of obese people   percentages of obese people
           Loosely prescribed gender roles  Strictly prescribed gender roles
           In wealthy countries, less strict   In wealthy countries, stricter sexual
           sexual norms                  norms
           Smiling as a norm             Smiling as suspect
           Freedom of speech is viewed as   Freedom of speech is not a primary
           relatively important.         concern.
           Maintaining order in the nation is not   Maintaining order in the nation is
           given a high priority.        considered a high priority.
           Lower numbers of police offi cers per   Higher numbers of police offi cers per
           100,000 population            100,000 population




        and starvation, oppressive states and exploitation, devastating epidemics,
        and never-ending wars for territory. It is not unreasonable then that the
        Eurasian societies of intensive agriculturalists have generated philosophies
        such as Buddhism, according to which all life is suffering and the pursuit of
        happiness is a waste of time, or the three great Middle Eastern religions—
        Judaism, Christianity, and Islam—which teach that real bliss is achievable
        only in the hereafter.
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