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432   IMPLICATIONS

        est people.” Our prehistory is not far away. Many of us may not want to
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        know it, but we carry apes and early hominins  in our genes and in our
        behaviors. How, throughout the centuries, did we become the beings that
        we are today, with our mix of old-fashioned mammalian and newfangled
        symbolic properties?
            We need not assume a historical discontinuity. There is no magi-
        cal point in time at which we changed into ourselves, although our in-
        group–out-group logic strongly prompts us to believe that a divine spark
        separates us humans from theose apes. Instead, a gradual process of coevo-
        lution has changed both our nature and our cultures. Primatologists have
        documented the fact that different chimpanzee populations have different
        cultures when it comes to tool use and hunting practices. The same has
        held for our ancestors. Our cultural psychology is shaped by our history
        as a species. Over the last millions of years (yes, millions), we have gone
        through an accelerating process of cultural evolution that has been gain-
        ing in importance alongside good old genetic evolution. The capacity for
        culture has by now become an essential element in our biology. In the

        last tens of thousands of years, human cultures have diversified in a way
        similar to groups of species in the natural world, only much faster. Culture
        has become a vehicle that helps people build civilizations. We can now live
        reasonably peacefully in huge, anonymous groups. Where is this leading

        us? As a final concern, this twelfth chapter glances into the present and
        future of cultural evolution. Understanding how we acquired our cultures
        raises issues about how to shape our future.
            So, in short, this chapter deals with questions that are usually thought
        of as philosophical: who are we, where are we from, and where are we
        going? The discussion takes a perspective that involves biological evolu-
        tion, of which, in our view, cultural evolution is an integral part. This is

        an approach of consilience: uniting viewpoints that are usually not con-
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        sidered together.  This angle reconciles the biological, the philosophical,
        the historical, the social scientific, and indeed the practical. The price

        is that this grand perspective cannot yet be underpinned by the kind of
        empirical proof that underlies most of this book. The evidence is scat-
        tered across time and across disciplines. For interested readers the notes
        give some pointers to further reading on some of the topics on which the
        chapter touches.
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