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        strategies, in replacement of the methodological individualism that underlies  most
        research on the television audience (see also Lindlof and Meyer 1987). Giving analytic
        primacy to concrete situations of television audiencehood rather than to decontextualized
        forms of ‘viewing behaviour’ implies a recognition that the social  world  of  actual
        audiences only takes shape through the thoroughly situated, context-bound ways in which
        people encounter, use, interpret, enjoy, think and talk about television.
           The analysis of micro-situations of television audiencehood should take precedence
        over either individual ‘viewing behaviour’ or totalized  taxonomic  collectives  such  as
        ‘television audience’ because micro-situations  cannot be reduced to the individual
        attributes of those participating in the situation. Thus, the viewer as such does not exist as
        the stable and unproblematic source of ‘viewing behaviour’. As John Fiske (1989:57) has
        put  it,  ‘any  one  viewer…may  at different times be a different viewing subject, as
        constituted  by his or her social determinants, as different social alliances may be
        mobilized  for  different  moments of viewing’. In other words, rather than conceiving
        viewers  as  having  a  unified  individuality that is consistent across circumstances, they
        should be seen as inhabiting multiple and mobile identities that fluctuate from situation to
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        situation.  Furthermore, situations not psychological dispositions  (needs,  preferences,
        attitudes and so on) tend to determine the kind of ‘viewing behaviour’  that  people
        actualize. For example, Bausinger (1984:349)  refers to the apparently contradictory
        situation of ‘the same man who swears because the sports programme has been delayed
        by ten minutes because of the Pope’s visit, then spends the sports programme working on
        the flower stand he is making, and hardly notices the programme’. This suggests that in
        everyday contexts the distinction between viewing and non-viewing is radically blurred.
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        In day-to-day reality audience membership is a fundamentally vague subject position;
        people constantly move in and out of ‘television audience’  as  they  integrate  ‘viewing
        behaviour’ proper with a multitude of other concerns and activities in radically contingent
        ways.
           Pushed to the extreme, the principle of methodological situationalism holds that ‘we
        cannot  ever  leave  [the]  micro-situations’ (Knorr-Cetina 1989:32) in which ‘watching
        television’ is practised and experienced in an indefinite number of spaces, at indefinite
        times. However, this does not mean that micro-situations are completely self-contained,
        merely following their own, unique principles of organization. On the contrary, micro-
        situations as interrelated in many different ways and things happening in such situations
        often transcend the immediate situation.  Occurrences in a situation always have
        references to, and implications for, other situations (ibid.: 36).
           One obvious situation-transcending factor is presented by the institutionally-defined
        constraints placed upon the structural conditions in which  watching television can be
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        practised in the first  place.  The very framework of broadcast television implies the
        imposition of when and what people can watch. Prevalent scheduling and programming
        practices impose a temporal arrangement  based upon predictability, regularity and
        repetition (Scannell 1988); the very  composition of the menu of programmes being
        served is determined by the institutions. People cannot, in whatever situation they watch
        television, outdo these constraints; they can only negotiate with their terms and develop
        fragmentary tactics to subvert those constraints without ever escaping them (Silverstone
        1990). As a result, all micro-situations of watching television are virtually connected to
        one another in so far as they have to realize themselves in relation to given institutional
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