Page 121 - Envoys and Political Communication in the Late Antique West 411 - 533
P. 121

The hero as envoy: Sidonius Apollinaris

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         Avitus’ rule is to bring renewal to Rome by defeating the Vandals. The
         opening of the poem excludes from consideration the other major issue
         arising from the events of mid-455: with the death of Valentinian III,
         ninety years of dynastic succession from Valentinian I and Theodosius I
         ended. 44  No mention of the break is made in the opening lines, and
         Valentinian’s death is never mentioned, although those of Aetius and
         Petronius Maximus are.
           The Theodosians, however, are notignored. Roma’s speech blames
         not foreign attack for her distress, but the ineptitude of her rulers. Her
         state has come about de Caesare, ‘through the emperors’. 45  Throughout
         the Panegyric, the Theodosian dynasty is repeatedly criticised. In Roma’s
         speech, the Theodosians are implicitly compared to the standard ‘bad
         emperors’. Justas Trajan followed Nero and Vitellius, so now a new
         Trajan is needed. 46  The first explicit reference to the extinct dynasty is
         Sidonius’ famous description of Valentinian III as semivir amens,ashe
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         murders Aetius. The speech of the leader of the Gallic assembly before
         Avitus blames the Theodosians, and the ‘boy emperor’ Valentinian III in
         particular, for the ‘cruel fortune’ suffered by Gaul. 48
           These harsh remarks may reflectgenuine Gallic resentmentagainstthe
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         rule of Valentinian III. Their primary role in the Panegyric,however,isto
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         compensate for Avitus’ lack of a dynastic claim to the throne. Sidonius
         exploits one of the potentials of the panegyric genre, the substitution of
         invective for praise. But the invective comes only in passing references.
         43  Pierre Courcelle, Histoire litt´ eraire des grandes invasions germaniques, 3rd edn (Paris, 1964), 167. Stein i,
           369 contrasts the ‘bellicose’ spirit of the Panegyric with Avitus’ dispatch of envoys to seek redress
           from the Vandals (Priscus, Fr., 31.1), but there is no real contradiction. No war could be opened
           withoutatleasta formal attemptatreconciliation; cf. atchapter 2 above, nn. 117, 120, 149.
         44  For indications of contemporary consciousness of the dynastic break: Hyd., c. 164 [157] (probably
           written in 456): Usque ad Valentinianum Theodosi generatio tenuit principatum.
         45  Sid. Ap., Carm. vii, 103; cf. Reydellet, La Royaut´ e, 54 n. 25.  46  Carm. vii, 104–18.
         47  Carm. vii, 358–9.Cf. Carm. v, 305–11. Reydellet, La Royaut´ e, 52–3, 55–8, sees criticisms of the
           Theodosians as expressions of Sidonius’ personal disapproval of the dynasty, which failed to live
           up to his ideal of ‘hommes d’action’. This ignores the function of such comments as propaganda
           exploited in specific situations. Elsewhere Sidonius described Valentinian III positively: Carm. ix,
           300 (carus popularitate princeps); Carm. xxiii, 214 (pius princeps).
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           Carm. vii, 532–43. The rhetoric of this passage is reminiscent of descriptions of the travails of
           Gaul under the barbarian attacks and usurpations of the early fifth century by Gallic poets such
           as Orientius and the author of the Carmen de providentia Dei; cf. Courcelle, Histoire litt´ eraire, 85–8,
           96–101; M. Roberts, ‘Barbarians in Gaul: The Response of the Poets’, in Drinkwater and Elton
           (eds.), Fifth-Century Gaul, 97–106.
         49
           Cf. Strohecker, Der senatorische Adel, 51–2; Stevens, Sidonius, 21, 35.
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           Avitus had no known western competitor who could claim to be a legitimate heir to Valentinian
           III. Before Petronius Maximus’ elevation, however, the candidature of Majorian had been sup-
           ported by the augusta Licinia Eudoxia; Priscus, Fr., 30 [ = John of Antioch, Fr., 201]. Cf. the
           situation in the East in 450, after the death of Theodosius II, when the support of the augusta
           Pulcheria gave dynastic legitimacy to Marcian; Kenneth G. Holum, Theodosian Empresses: Woman
           and Imperial Dominion in Late Antiquity (Berkeley, 1982), 208–9.
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