Page 257 - Envoys and Political Communication in the Late Antique West 411 - 533
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Negotium agendum

                                    Selection
         The selection of envoys was a regular function of municipal and provin-
         cial bodies. Cities, assemblies, and other provincial bodies generally chose
         legates from among the ranks of their own nobles, though a profes-
         sional orator, already familiar with the court to be approached, could be
         employed. 33  Under the empire, completion of a provincial embassy to
         court was often rewarded with specific immunities or privileges. The duty
         could also be exploited for patronage relations at the local level. The desir-
         ability of undertaking legations for social and possibly pecuniary rewards
         could therefore lead to fierce competition and even fraud. 34  Eulogistic
         sources which portray their subjects being petitioned by peers to under-
         take embassies, rather than actively seeking nomination, are somewhat
         sycophantic. Election to the episcopate was clearly no bar to undertak-
         ing legations on secular issues. Ennodius portrays Epiphanius comfortable
         among other Ligurian nobles; the Senate of Rome, which regularly chose
         from among its own senior members for legates to the western or eastern
         imperial courts or that of their successors in Ravenna, also on occa-
         sion selected bishops as envoys. 35  The increasing role of bishops from
         the late fifth century, as the church became the repository of rhetori-
         cal as well as other education, is to be expected. 36  None the less, the
         impression given by hagiographical sources, that bishops were preferred
         by provincial assemblies and by courts, is a function of the genre’s ex-
         clusive focus on the honour of its subject. It is belied by references to
         provincial envoys by Hydatius and Sidonius which suggest that lay no-
                                                   37
         bility outnumbered bishops until the 470s atleast. Similarly, nobles and
         professional rhetors, not clergy, appear as provincial envoys to the courtof
         Theoderic in non-ecclesiastical sources. 38  As leading figures within the

         33  Selection from local nobles: e.g. Sid. Ap., Ep. v, 20. Use of professional orator: e.g. Arator, a
           Ligurian educated at Milan and Ravenna and former advocatus, served as envoy to Theoderic on
           behalf of the province of Dalmatia; Cass., Variae viii, 12.3, 7.
         34  Privileges of undertaking embassies to imperial court: CTh vi, 22.1.2; viii, 5.23; xii, 1.25, 36.
           Expectation of rewards: e.g. Sid. Ap., Ep. v, 20.2; Procopius, Wars ii, 2.4; vii, 16.29 (debate on
           relative value of reward for envoy by honour from his hostor from his homeland). Fraud: CTh
           xii, 12.15.
         35
           Senate and bishops: Pope Innocent I, to Honorius (Zosimos v, 45.5); Cass., Variae x, 13.1 (episcopi);
           cf. Procopius, Wars vii, 16.4–32 (the deacon Pelagius, later pope).
         36
           G. A. Kennedy, Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times
           (Chapel Hill, 1980), 180–1; M. Heinzelmann, ‘Studia sanctorum: ´ education, milieux d’instruction
           etvaleurs ´ educatives dans l’hagiographie en Gaule jusqu’` alafindel’´ epoque M´ erovingienne’,
           Haut Moyen-Age: culture, ´ education et soci´ et´ e (Nanterre, 1990), 105–38.
         37
           Hyd., cc. 219, 239 [215, 235](the vir nobilis Palogorius, Opilio); cf. 251 [245](the praesens cives
           Lusidius sent by Remismund to Anthemius). Sid. Ap.: Carm. vii, 207–14, 316–56 (Avitus); Epp.
           i, 5, 9 (Sidonius); v, 20 (Pastor); vii, 9.19 (Simplicius); vii, 12.3 (Tonantius Ferreolus).
         38
           I.e. the lay advocate Arator (for Dalmatia) and Parthenius (presumably for Provence); PLRE ii,
           126–7, 833. Cf. Liebeschuetz, Decline and Fall of the Roman City, 154–7.
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