Page 263 - Envoys and Political Communication in the Late Antique West 411 - 533
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Negotium agendum

         both of discussions and of the selection of the members; such business is
         partof the secreta of the court. 61
           Provincial envoys to court were constrained to adhere closely to their
         commission, outlined in the letters of credence with which they were
         supplied, though literary narratives often overlook this restriction on their
         subject’s independence. 62  Palatine legates may sometimes have enjoyed,
         or been burdened with, a greater latitude in independently assessing a
         situation after arrival at their host’s court and negotiating an outcome
         accordingly. 63  It was presumably in order to allow time for assessment
         and negotiation that some embassies remained for up to a year at their
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         hostcourt. The imprecision of some diplomatic letters in Cassiodorus’
         Variae may also have been intended to allow scope for independence by
         the envoys. Nevertheless, there is explicit evidence for even very senior
         and experienced legates needing to seek new instructions when situations
         changed significantly. 65
           Though envoys are often named singly in eulogistic sources, it ap-
         pears to have been common for the leadership of legations to have been
         entrusted to two envoys, sometimes more. 66  This is mostevidentfrom
         the sixth-century evidence of Cassiodorus’ Variae, in which diplomatic
         letters refer with formulaic regularity to their bearers, who are to deliver
         the substantive message orally, as ille et ille. Pairs of envoys appear to have
         been customary in the fifth and seventh centuries also, for both palatine
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         and provincial embassies. Dispatching two colleagues afforded compan-
         ionship in the labour of their travels and negotiations; a back-up in the
         61  Priscus, Fr., 11.1–2 (Fr. Class. Hist., 245–7); Sid. Ap., Ep. iii, 7.3; Ennodius, Vita Epiphani, 136;
           above, chapter 5 atn. 44. The planned assassination of Attila in the excerpt from Priscus of course
           necessitated clandestine discussions, but it is striking that Theoderic’s plans to redeem Italian
           captives, an act of largesse to his subjects, should have been discussed secretly.
         62  CTh xii, 12.4, 11. Cf. below, atn. 117.
         63  Cf. On Envoys in Lee and Shepard, ‘Peri Presbeon’, 30–1 = Anon. Byz. Treatise on Strategy xliii:
           ‘The envoys mustexercise judgement and be alert to opportunities, not necessarily carrying out
           all they have been instructed to do, unless they have been ordered to accomplish something at all
           costs’; like the criteria for selecting envoys (above, n. 50), this may reflect literary influences.
         64             65
           Below, atn. 93.  Procopius, Wars v, 4.20–1.
         66
           CTh xii, 12.7 (380?) limits provincial embassies to three envoys, xii, 12.9 (382) suggests one
           or two for diocesan embassies; both laws are attempts to rationalise and restrict the number of
           municipal envoys to court.
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           Cassiodorus: see above, chapter 5 atn. 22, for Theoderic’s outgoing embassies, with Cass., Variae i,
           4.11 (Cassiodorus’ grandfather and Carpilio, son of Aetius, to Attila). For embassies received from
           other western kings: Cass., Variae v, 1, 2, 44; viii, 1 (though the formula for travelling provisions for
           foreign envoys provides for only one: vii, 33). Other examples: Prosper, Chron., 1367 (Trygetius,
           Gennadius Avienus, and Pope Leo I to Attila, though Leo’s role may have been to ransom captives
           rather than to act as a negotiator; see above, chapter 4 atn. 5); Priscus, Fr., 11.1, 11.2 (three envoys),
           14.2, 15.3–4 (Fr. Class. Hist. 243, 263, 297); Malchus, Fr., 20 (Fr. Class. Hist., 243, 263, 297, 437);
           Ennodius, Vita Epiphani, 123–4, 146; Collectio Avellana, 57, 102 (three envoys); Procopius, Wars
           ii, 2.1; iii, 24.7; vi, 22.20, 29.1–5; vii, 21.18; Gregory of Tours, Hist. iv, 40; vi, 18; vii, 30, 32;
           ix, 20; x, 2 (three envoys); Gregory the Great, Registrum xiii, 7, 9; Ep. Austr., 18, 20, 42, 43–7
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