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MULTICULTURALISM

               abstract system of language (langue), but by the dialogic interaction
               of social relations within which the potential for meaning is fixed.
                  In principle multi-accentuality is a property of all signs, but in
               practice most signs are not constantly the object of active struggle.
               However, the concept remains useful in accounting for such
               phenomena as anti-languages or languages of resistance such as those
               of slaves in the West Indies in the eighteenth and nineteenth centuries,
               which are characterised by complete inversions of existing signs and
               their values (thus ‘black’ is inverted to become the sign for ‘good’,
               ‘powerful’, ‘sacred’, and so on). Feminism too has demonstrated that
               apparently inert signs (‘he’, ‘man’, ‘mankind’) are ideologically loaded
               and represent social power relations.


               MULTICULTURALISM


               Diversity of population and culture as public policy. The advent of
               multiculturalism as a governmental programme signified a deliberate
               departure in the way that nation-states historically have chosen to
               depict themselves. Rather than projecting an image of the nation as a
               unified, culturally homogenous group, multiculturalism recognises
               that contemporary society is made up of distinct and diverse groups.
               The official policies of multiculturalism aim to manage cultural
               diversity through welfare, culture and social justice initiatives. The
               intention is to move away from ‘assimilation’ of migrants or
               Indigenous people towards wider social acceptance of difference as
               something legitimate and valuable.
                  Multiculturalism emerged in the latter half of the twentieth
               primarily as a response to political demands from ethnic minorities.
               Countries facing populations that contained distinctive cultural groups
               as a result of migration policies began to accept that assimilation was
               either not possible or not desired for a large proportion of groups.
               Migration, as a result, took on newsignificance. It was no longer
               simply a means to population growth, but something culturally
               significant requiring government recognition and assistance.
                  In the 1970s Australia and Canada officially declared themselves
               multiculturalist societies. Considerable infrastructure was erected to
               support these policies, including, in Australia, the SBS or Special
               Broadcasting Service, a national radio and television network
               dedicated to ‘free-to-air’ broadcasting of materials in languages other
               than English and English-language programming that promotes
               multicultural aims. SBS television, run on a shoestring compared to


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