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BRICOLAGE

               bits and pieces. Le ´vi-Strauss used the term to denote the creative
               practices of traditional societies using magical rather than scientific
               thought systems. However, bricolage enjoyed a vogue and gained wide
               currency in the 1970s and 1980s when applied to various aspects of
               Western culture. These included avant-garde artistic productions,
               using collage, pastiche, found objects, and installations that re-
               assembled the detritus of everyday consumerism. They also included
               aspects of everyday life itself, especially those taken to be evidence of
               postmodernism (see Hebdige, 1988: 195).
                  Western consumer society was taken to be a society of bricoleurs.
               For example, youth subcultures became notorious for the appropria-
               tion of icons originating in the parent or straight culture, and the
               improvisation of newmeanings, often directly and provocatively
               subversive in terms of the meanings communicated by the same items
               in mainstream settings. The hyper-neat zoot suit of the mods in the
               1960s was an early example of this trend. Mods took the respectable
               business suit and turned its ‘meaning’ almost into its own opposite by
               reassembling its buttons (too many at the cuff), collars (removed
               altogether), line (too straight), cut (exaggerated tightness, slits),
               material (too shiny-modern, mohair-nylon), colour (too electric).
               The garb of the gentleman and businessman was made rude,
               confrontational and sartorially desirable among disaffected but affluent
               youth. Bricolage was made ‘spectacular’ in the 1970s by punk, under
               the influence of Vivienne Westwood, Malcolm McLaren and others in
               the fashion/music interface such as Zandra Rhodes. Punk took
               bricolage seriously, and put ubiquitous ‘profane’ items such as the
               safety pin, the Union Jack, dustbin bags and swastikas to highly
               charged new‘sacred’ or ritualised purposes (see Hall and Jefferson,
               1976; Hebdige, 1979).
                  Architecture also used bricolage as it went through a postmodern
               phase. Buildings began to quote bits and pieces from incommensurate
               styles, mixing classical with vernacular, modernist with suburban,
               shopping mall with public institution, and delighting in materials and
               colours that made banks look like beachfront hotels, or museums look
               like unfinished kit-houses (from different kits). Much of this was in
               reaction to the over-engineered precision and non-human scale of
               ‘international style’ modernist towers. Bricolage was seen as active
               criticism, much in the manner of jazz, which took existing tunes and
               improvised, syncopated and re-assembled them until they were the
               opposite of what they had been. Borrowing, mixture, hybridity, even
               plagiarism – all ‘despised’ practices in high modernist science and



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