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CLASS

               usage, class articulates social to economic positions. People are sorted
               into groups on the basis of economic factors (income or wealth), but
               the groups or classes are then made to explain matters external to
               economics, including social values, politics, beliefs and culture.
                  Pre-modern (feudal) societies sorted people by rank in a society
               based on birth and land tenure. This conception was overturned by
               the Industrial Revolution and its sweeping social reforms. ‘Classes’
               came to refer to the groups produced by the relation of people to the
               industrial mode of production.
                  It was this particular formation that was of great interest to Karl
               Marx, who is regarded as the instigator of class analysis. Marx
               identified two new and fundamental classes: those who owned the
               means of production (the bourgeoisie); and those without ownership,
               who had to sell their capacity to work (the proletariat). He argued that
               while both groups were bound by their ideologies, it was the ruling
               (owning) class who were also the intellectual force (Milner, 1999: 26).
               This structure of power was supplemented by surplus production that
               resulted in the accumulation of material wealth by the bourgeoisie at
               the expense of the working or ‘productive’ class. In Marx’s analysis this
               situation could be resolved only by proletariat revolution. It is this aim
               that he understood as driving historical and social change.
                  Weber, who wanted to draw attention to other stratifications within
               society, took the theories of Marx further. While he found no reason
               to disagree with Marx’s fundamental classes, Weber argued that the
               privileged class could be broken down into another subset that
               acknowledged status rather than simply ownership. Managers,
               intellectuals and journalists were privileged over other types of
               workers in the skills they could offer the market. In this conception, it
               is skills and their relation to the market, rather than ownership of the
               modes of production, that group together individuals. In Weber’s
               analysis, it is relevant to include differences such as education and race
               in analysing the ideological construction of class.
                  While the concept of class continues to have importance in some
               branches of sociology (see for example, Crompton et al., 2000), its
               usefulness in cultural and communications studies has been re-assessed.
               One reason is that cultural and communication studies have tended to
               focus on national cultures and various identity groups, rather than on
               the global economy. But the traditional two fundamental classes are
               now globally separated – the owners of wealth overwhelmingly living
               in the US, while the workers who make products for the companies in
               which they hold shares are located in cheap-labour countries such as
               Indonesia and China.

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