Page 74 - Communication Cultural and Media Studies The Key Concepts
P. 74

CYBORG

               CYBERNETICS


               Cybernetics is a science of communication concerned primarily with
               the controlling of information within biological or man-made
               systems. Its primary focus is the adaptive or self-controlling abilities
               of systems – from howpeople perform logic to the possibilities for
               artificial intelligence or problem-solving (heuristic) computer pro-
               gramming. As such, it is an interdisciplinary pursuit ranging across
               mathematics, biology, psychology, logic and communications.
                  Central to the science of cybernetics is the principle of feedback,
               whereby the output is relayed back to modify the input. For example,
               automatic systems within a car may have sensing devices that change
               the temperature inside the car according to signals received from the
               environment. Cybernetics often focuses on intelligent, or human-like,
               behaviour as well as on technological and biological innovation.
               See also: Cyborg

               CYBORG


               The image of the cyborg describes a fusion between human and
               machine, the organic and the technological. Cyborgs exist nowin our
               everyday lives in such forms as artificial limbs, immunisation,
               pacemakers and Internet chat rooms. In all of these technologies the
               division between the body and the machine is difficult to locate.
               Culturally, the cyborg allows for the creation of strategic identities in a
               technologically mediated society.
                  The cyborg was first invoked in the cultural studies context by
               Donna Haraway in her 1984 essay A Manifesto for Cyborgs. The cyborg,
               for Haraway, is a concept through which a feminist dialogue can be
               opened up, but one capable of avoiding socialist-feminist appeals to an
               organic, or natural, state of femaleness. Any appeal to unity denies the
               fact that gender and class consciousness are forced upon us by
               historical experience. Haraway sees it as more useful to look for
               invention and hybridity in place of wholeness and essentialism, what
               she calls a ‘feminist science’. In cyborg theory, technology is not seen
               as a threat but accepted as having merged with the natural to the point
               at which the boundaries are no longer fixed but are instead recognised
               as constructs and tools of domination that can be shifted and
               challenged. As the cyborg is a hybrid of organism and machine it is
               therefore ‘the illegitimate offspring of militarism and patriarchal


                                           59
   69   70   71   72   73   74   75   76   77   78   79