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Ritual and style across cultures  179


                          emotionally moving, festiveness, with emotionally excessive reception and the
                          uneasy feeling of being all too close to kitsch. In Germany the keying of pathos
                          has fallen into especially deep disfavor, undoubtedly owing to its excessive use
                          in the Nazi period. By contrast, in Caucasian Georgia pathos has a fixed place
                          in everyday communicative genres. No meal takes place, even among good
                          acquaintances, without several elaborate and festive toasts to guests, their
                          families and shared values (Kotthoff 1995, 1998). In Germany the peculiar
                          danger of falling into pathos-laden speech is often avoided with irony and
                          humor, while in other cultures, like that of Georgia, it continues to be practiced
                          in an undiluted way. Responses that nearly lead to tears or to the invocation of
                          religious formulas are not only entirely acceptable, but in some contexts indeed
                          desired.



                          4.     Formality vs. informality

                          Particular chosen styles serve, among other things, to mark situations or rela-
                          tionships as formal or as informal. We use a wide variety of forms of expression
                          to negotiate the degree of formality or informality (Irvine 1979). In most situ-
                          ations this degree is in fact negotiable – and not already set, as in institutional
                          discourse, for example, in a court of law. In this sense, stylistics goes beyond the
                          verbal realm, including for example the use of space and body expression. In the
                          West, in general, strong efforts to de-formalize interactions can be observed
                          (Collins 2004). Nowadays in Germany people take leave of one another in
                          nearly any situation with the familiar and informal “tschüss” (an even more in-
                          formal leave-taking than “bye”). While twenty years ago it would have been un-
                          thinkable for German newscasters to leave the television screen using this ex-
                          pression, today it is more or less the rule. Likewise, people can be greeted nearly
                          anywhere with “hallo”, (which in formal situations would have been felt as rude
                          a generation ago). In internet chats there is almost a prohibition against formal
                          style, at least in those areas where young people set the tone. To be sure, there is
                          an accepted “netiquette,” which, however, mainly concerns gross indecency and
                          tabu words.
                             In the business world, too, a progressive deformalization is taking place. In
                          smaller information technology firms the familiar address with “Du” is often the
                          rule (Menz 2000) regardless of how well employees in fact know one another.
                          The traditional formal business dinner is giving way to a less formal “enriched
                          apero,” as it is called in Switzerland. Much the same can be observed at aca-
                          demic meetings, where appetizers are passed around on trays to guests who,
                          standing at high tables, attempt to engage in relaxing smalltalk in all directions.
                          The ability to make friendly conversation on inconsequential topics is increas-
                          ingly prized, and a plethora of books offer advice on how best to go about it.
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